What Does 1 Chronicles 26:11 Mean?
Hilkiah the second, Tebaliah the third, Zechariah the fourth. All the sons and brethren of Hosah were thirteen.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.THE KEY
The roster gathers Hosah’s whole household beneath a name linked to seeking refuge.
THE MEANING
You are seen here within belonging: names are joined to kinship and gathered into one count. Hosah’s name echoes refuge, giving that household the image of shelter.
WHAT THIS UNDOES
It undoes the belief that belonging is incidental to identity: the verse names the kin and counts them together.
THE ROOT
חוֹסָה
Ḥôsāh
GROWS FROM
חסה
To seek refuge or take shelter.
Hosah echoes חָסָה (chasah), “to seek refuge,” whose noun branch מַחֲסֶה (machaseh) means “refuge” or “shelter.” The root holds both the act of taking shelter and the shelter itself, giving the household’s name a sound of protection.
ALSO GROWS
chasah: To seek refuge, take shelter.
חָסָה
The verb gives Hosah’s name its association with seeking refuge.
machaseh: Refuge, shelter.
מַחֲסֶה
This noun names the shelter toward which the root’s action moves.
chosim: Those who take refuge.
חֹסִים
This plural form evokes people gathered under shelter, echoing the household named in the verse.
THE PATTERN
Shared service is carried by distinct people gathered into ordered households.
All these were of the sons of Obededom, they and their sons and their brethren, men of strength, strong for the serving; threescore and two of Obededom.And they shall keep his watch, and the watch of the whole assembly before the tent of the assembly, to do the work of the dwelling.So we, though many, are one body in the Anointed One, and each of us is a limb of one another.THE THREAD
To the chief Musician, Al-taschith, Michtam of David, when he fled from Saul in the cave. Bend toward me, O God, bend toward me, for in you my living soul takes shelter. In the shadow of your wings I take shelter until the ruin passes over.Hosah echoes חָסָה (chasah), “to seek refuge.” Psalm 57:1 uses that same Hebrew verb for both “trusteth” and “refuge,” revealing trust as taking shelter beneath the wings.
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