What Does 1 Chronicles 5:5 Mean?

Micah his son, Reaiah his son, and Baal his son.
1 Chronicles 5:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Micah his son, Reaia his son, Baal his son,

Even this bare genealogy carries three name-natures: ⁨מִיכָה⁩ (Mîḵāh, commonly understood as “Who is like Yah?”), ⁨רְאָיָה⁩ (Reʾāyāh, “Yah has seen”), then ⁨בַּעַל⁩ (Baʿal, “master” or “owner”).

This verse lets the reader hear a family line as more than a list: its repeated “his son” carries names with meanings from one generation to the next. Micah holds the question “Who is like Yah?”, Reaiah the language of Yah’s seeing, and Baal the sense of master or owner.

רְאָיָה

Reʾāyāh

GROWS FROM

רָאָה

rāʾāh

To see, look at, or perceive.

“Reaia” in this verse is Reʾāyāh. Reaiah is commonly glossed “Yah has seen,” and is also rendered “vision of Yah,” joining this seeing-root to Yah’s name. English preserves the personal name’s sound while leaving its seeing-language quiet beside the repeated “his son.”

ALSO GROWS

rōʾeh: One who sees; a seer.

רֹאֶה

This branch makes the root a person who sees, echoing the seeing carried in Reaiah’s name.

marʾeh: Appearance, sight, or vision.

מַרְאֶה

This branch names what is seen, showing how the same root can hold both the act of seeing and its vision.

בַּעַל

Baʿal

GROWS FROM

בָּעַל

bāʿal

To own or exercise mastery; as a noun, owner, master, or husband.

The name Baal carries the ordinary sense of “master” or “owner,” alongside its use as a divine title. Set after names that refer to Yah, it adds a distinct note of mastery to the sequence without telling us what this man himself believes.

ALSO GROWS

bāʿal: To own, rule as master, or take as wife.

בָּעַל

The verb exposes the action behind the name’s sense of ownership or mastery.

beʿālîm: Owners, masters, or husbands.

בְּעָלִים

This plural form shows the same root applied to people who possess, govern, or hold a marital bond.

A scriptural name can carry a claim about divine nature or a lived encounter beyond the moment it is given.

And she called the name of the LORD who spoke to her, You are El Roi, the God who sees me. For she said, Have I also here looked after the one who sees me?
Genesis 16:13 · SDVHagar names God through the seeing she experiences, as Reaiah’s name also carries the language of seeing.
And Moses built an altar and called its name Jehovahnissi, the LORD my lifted banner.
Exodus 17:15 · SDVThe altar’s name preserves a claim about the LORD as Moses has encountered him.
And she will bring forth a son, and you will call his name Jesus, the LORD's deliverance, for he will deliver his people from their missing.
Matthew 1:21 · SDVThe verse links a person’s name directly to what he does, making the name carry his nature.
And she called the name of the LORD who spoke to her, You are El Roi, the God who sees me. For she said, Have I also here looked after the one who sees me?
Genesis 16:13 · SDV

Reaiah is commonly interpreted through ⁨רָאָה⁩ (rāʾāh, “to see”), joined to Yah. Hagar names God ⁨אֵל רֳאִי⁩ (ʾEl Roʾi, “God who sees me”), using the same seeing-root; her words make the root in Reaiah’s name audible.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

1 Chronicles 5:5 Meaning