What Does 1 Chronicles 8:36 Mean?

And Ahaz brought forth Jehoadah; and Jehoadah brought forth Alemeth, Azmaveth, and Zimri; and Zimri brought forth Moza.
1 Chronicles 8:36 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

The repeated Hebrew word for “begat” means “bring forth,” and the line ends with Moza, a name associated with “going forth”: birth itself is a chain of emergence.

You meet life here as something received and carried forward: each name is brought forth through another, then becomes part of the next link. The final name, Moza, carries the sense of going forth, leaving the line opening outward.

WHAT THIS UNDOES

It undoes the belief that a life stands alone or begins with itself; each name arrives through a prior life.

הוֹלִיד

hōlîd

GROWS FROM

ילד

y-l-d

to bear, give birth, bring forth

“brought forth” in this verse is hōlîd. English “begat” can sound like a genealogical label, but the Hebrew repeats a causative form of yalad: one life brings another into being. The line becomes a chain of emergence, with each name received and then placed as a source in the next link.

ALSO GROWS

yeled: child

יֶלֶד

A child is the life brought forth, so each name in the line belongs to someone who has arrived through another.

toledot: generations, descendants, or the account that grows from them

תּוֹלְדוֹת

The same root expands from an individual birth into the generations and story that grow out of births.

מוֹצָא

Mōṣāʾ

GROWS FROM

יצא

y-ṣ-ʾ

to go out, emerge

“Moza, “going forth”” in this verse is Mōṣāʾ. Moza is associated with the Hebrew word for a going forth, from yatsa, “to go out.” Beside holid, “bring forth,” the name gives the verse a quiet echo between being born and emerging.

ALSO GROWS

yatsa: to go out, emerge

יָצָא

This root gives Moza its sense of movement outward from a point of origin.

motsa: a going forth, outlet, or point of departure

מוֹצָא

The name echoes the emergence already carried by the repeated word “begat.”

Life is shown as received through another and carried forward through being brought forth.

And Adam lived one hundred and thirty years, and brought forth a son in his own likeness, after his image, and called his name Seth.
Genesis 5:3 · SDVThe same Hebrew root for “begat” links birth to a life received through another.
Abraham brought forth Isaac, and Isaac brought forth Jacob, and Jacob brought forth Judah and his brothers.
Matthew 1:2 · SDVThe repeated begetting carries one name forward into another, as this verse does.
Who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God.
John 1:13 · SDVBirth names a source of life here too, even when that source is God rather than human descent.
And Adam lived one hundred and thirty years, and brought forth a son in his own likeness, after his image, and called his name Seth.
Genesis 5:3 · SDV

This verse uses the same Hebrew root ⁨ילד⁩ (yalad, “bring forth”) behind “begat.” Genesis makes explicit what the genealogy compresses: a child carries the image of the one who brings him forth, so the chain of names also carries received likeness.

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1 Chronicles 8:36 Meaning