What Does 1 Chronicles 8:7 Mean?
And Naaman, and Ahiah, and Gera, he stripped them bare, and brought forth Uzza, and Ahihud.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.THE KEY
Exile can expose a family’s rupture without ending its line.
THE MEANING
This verse holds displacement and continuation together: people are carried away, and Uzza and Ahihud are born. Removal is real, but it is not the only thing this family’s story contains.
WHAT THIS UNDOES
It undoes the belief that displacement ends a family’s future; the verse names removal and birth side by side.
THE ROOT
הֶגְלָם
heglam
GROWS FROM
גלה
galah
To uncover or expose; in this verb form, to carry away into exile.
“stripped bare” in this verse is heglam. The Hebrew word behind “removed them” is הֶגְלָם (heglam), from גלה (galah), a root that also means “uncover” or “reveal.” English gives the movement; the Hebrew also carries the image of a household laid bare by rupture, even as the line continues in Uzza and Ahihud.
ALSO GROWS
galah: Uncover, reveal
גָּלָה
The shared root holds exposure alongside removal, opening a deeper image of what displacement does to a family.
golah: Exile; those carried away
גּוֹלָה
This noun names the people and condition produced by the kind of removal in the verse.
higlah: Carry away into exile
הִגְלָה
This causative form shows the act of making someone leave home, as Gera does here.
THE PATTERN
Forced removal can displace a people without ending their life or their line.
Thus says the LORD of hosts, the God of Israel, to all who were carried away, whom I have carried from Jerusalem to Babylon.After the carrying from their dwelling to Babylon, Jeconiah brought forth Shealtiel, and Shealtiel brought forth Zerubbabel.THE THREAD
Thus says the LORD of hosts, the God of Israel, to all who were carried away, whom I have carried from Jerusalem to Babylon.“Carried away” comes from גלה (galah), the same root behind הֶגְלָם (heglam), “he removed them,” in Chronicles. Chronicles compresses the rupture into a family record; Jeremiah names the displaced people directly, showing the same removal as a condition they live through.
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