What Does 1 Chronicles 8:8 Mean?

And Shaharaim brought forth children in the field of Moab, after he had sent them away. Hushim and Baara were his wives.
1 Chronicles 8:8 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

The verb behind “sent them away” is shalach, a root that can mean release as well as dispatch, so the passage holds the movement and its cost together.

Here, separation and continuation occupy the same frame: Shaharaim fathers children in Moab after sending Hushim and Baara away. The verse keeps the wives, the children, and the rupture in one line, without making the sending sound gentle.

שִׁלְחוֹ

shilḥo

GROWS FROM

שׁלח

sh-l-ḥ

Send, send forth, or release.

English “sent them away” names one particular act, but ⁨שׁלח⁩ ranges from dispatching to releasing. The root does not make the act benevolent: here, it names a separation whose consequences remain in view.

ALSO GROWS

shalach: Send, send forth, release.

שָׁלַח

The same verb appears in the command “Let my people go” (Exodus 5:1), showing that this root can name release from confinement as well as sending someone away.

shillēaḥ: Send away, dismiss.

שִׁלֵּחַ

This form makes the separation explicit; it illuminates how the verse’s “sent them away” can carry the force of dismissal.

A sending carries people out of one place or power, while the scene determines whether it means deliverance or painful separation.

And Abraham rose early in the morning, and took bread and a skin of waters, and gave them to Hagar, setting them on her shoulder, and the child, and sent her away. And she went and strayed in the wilderness of Beersheba.
Genesis 21:14 · SDVThe same Hebrew root names Abraham sending Hagar and her child away, showing its force in a household separation.
And afterward Moses and Aaron went in and told the Great House, Thus says the LORD God of Israel, Let my people go, that they may dance a feast to me in the wilderness.
Exodus 5:1 · SDVThe root appears in “Let my people go,” where sending becomes release from Pharaoh’s power.
He sent Moses his servant, and Aaron whom he had chosen.
Psalm 105:26 · SDVHere the same root describes dispatching Moses, showing that its basic movement is sending forth.
And Abraham rose early in the morning, and took bread and a skin of waters, and gave them to Hagar, setting them on her shoulder, and the child, and sent her away. And she went and strayed in the wilderness of Beersheba.
Genesis 21:14 · SDV

Genesis 21:14 uses the same ⁨שׁלח⁩ (sh-l-ḥ) root when Abraham sends Hagar and her child away. That parallel shows why “release” does not soften the separation named in Shaharaim’s verse.

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1 Chronicles 8:8 Meaning