What Does 1 Corinthians 15:4 Mean?

And that he was buried, and that he has been awakened on the third day according to the writings.
1 Corinthians 15:4 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And that he was buried, and that he rose again the third day according to the scriptures:

The Greek says he “has been raised”, a raising whose result stands, so the grave is real, but it is not the buried one’s final state.

The burial remains real, and the raising is its answer: the one laid in a grave is the one now alive. This speaks to the reader’s present hope by placing mortal life inside a story where death is not the final state.

WHAT THIS UNDOES

It undoes the belief that death makes a person irretrievable: the one raised is the one who was buried.

ἐγήγερται

egēgertai

GROWS FROM

ἐγείρω

egeirō

To awaken, rouse, or raise up.

“has been awakened” in this verse is egēgertai. Here the verb means “has been raised”: its perfect form presents the raising as completed, with its result still standing. The same word can describe waking or being roused, joining resurrection to awakening without making the burial a metaphor.

ALSO GROWS

egersis: The act or event of rising.

ἔγερσις

This related noun names resurrection with the same raising word-family, revealing the shared root beneath “rose again” and “resurrection.”

egeire: A command to awaken or rise.

ἔγειρε

In Mark 5:41 this form is spoken to a dead girl; the same verb family describes rising from death and waking from sleep.

ἐτάφη

etaphē

GROWS FROM

θάπτω

thaptō

To bury, to lay the dead in a grave.

“was buried” in this verse is etaphē. This is the verse’s physical counterweight to “rose again”: it names burial plainly. Beside egeirō, the sentence says the one raised is the one who entered the grave.

ALSO GROWS

taphos: A burial place.

τάφος

The related word for the grave makes the burial concrete: the verse’s raising answers a body’s actual resting place.

entaphiazō: To prepare a body for burial.

ἐνταφιάζω

This related burial word extends the same word-family to the handling of the body, keeping the verse’s claim grounded in bodily death.

Scripture names death plainly while showing life raised through it.

For you do not leave my living soul to Sheol; you do not give your faithful one to see the pit.
Psalm 16:10 · SDVThe speaker trusts that death’s realm will not retain the Holy One or reduce the body to corruption.
And he grasped the child by the hand and said to her, "Talitha cumi, little girl, I say to you, arise."
Mark 5:41 · SDVJesus takes the dead girl by the hand and calls her to rise; the same Greek verb family makes resurrection a concrete summons to life.
But if the breath of him who raised Jesus from the dead makes its home in you, then he who raised the Anointed One from the dead will also make your death-bound bodies alive through his breath that makes its home in you.
Romans 8:11 · SDVThe raising of Jesus is joined to life for mortal bodies in the reader, keeping resurrection embodied.
And God raised the Lord, and will raise us through his strength.
1 Corinthians 6:14 · SDV

The same raising verb is used for the Lord and for “us,” carrying the resurrection claim from Jesus into the reader’s own future. The grave remains real; the shared verb makes raising its answer.

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1 Corinthians 15:4 Meaning