What Does 1 Corinthians 3:5 Mean?

What then is Apollos? And what is Paul? Servers through whom you leaned your weight, as the Lord gave to each one.
1 Corinthians 3:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Paul and Apollos carry trust to you, but the Lord remains its giver.

The people through whom trust reaches you are servants, not its source. Each person’s part is received from the Lord. A messenger can carry what is not theirs to own.

WHAT THIS UNDOES

The lie this verse undoes is that the person who brought you to trust must therefore own its source.

ἐπιστεύσατε

episteusate

GROWS FROM

πιστ-

pist-

Trust and reliance: entrusting yourself, leaning your full weight on what you trust.

“leaned your weight” in this verse is episteusate. The word carries trust as reliance, not merely agreement with an idea. Paul and Apollos are the means through whom that trust reaches you; they are not the foundation it leans on.

ALSO GROWS

pistis: Trust, reliance

πίστις

This noun names the trust that the verse says comes through the servants.

pistos: Firm, steady

πιστός

The related adjective shows trust’s family reaching toward steadiness and dependability.

διάκονοι

diakonoi

GROWS FROM

διακον-

diakon-

Service and attendance; the word names someone serving.

“servers” in this verse is diakonoi. The verse calls Paul and Apollos servants, then says trust comes through them. Their service makes them a passage for trust, not its owner or origin.

ALSO GROWS

diakonia: Service, ministry

διακονία

The same word family names the work as service, reinforcing that the role is given for others.

diakoneō: To serve, attend

διακονέω

This verb makes the family active: a minister is one who serves.

ἔδωκεν

edōken

GROWS FROM

⁨δο-⁩/⁨δω-⁩ (do-/dō-)

To give or grant.

“gave” in this verse is edōken. The verse’s final movement is toward what is given: even the work associated with each person comes from the Lord. The servant is a receiver before becoming a channel.

ALSO GROWS

dosis: A giving, a gift

δόσις

This related noun makes the act of giving itself visible beneath the verse’s ‘gave.’

dōrea: Gift, free gift

δωρεά

This branch names what is received, echoing the Lord’s giving of each person’s part.

What is received from God can pass through human service without making the servant its source.

John answered and said, "A person can receive nothing unless it has been given to him from the heavens."
John 3:27 · SDVThe verse makes the source explicit: what reaches a person is given from heaven.
But to each one of us favor was given according to the measure of the gift of the Anointed One.
Ephesians 4:7 · SDVEach person’s portion is received as a gift, rather than owned as a personal source.
As each has received a gift, serve it to one another as good stewards of the many-colored favor of God.
1 Peter 4:10 · SDVWhat each person receives becomes service shared with others.
John answered and said, "A person can receive nothing unless it has been given to him from the heavens."
John 3:27 · SDV

John uses the same Greek verb for “given” that Paul uses for “gave.” The shared root reveals the structure: what comes through a human servant is still received from above.

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1 Corinthians 3:5 Meaning