What Does 1 John 2:15 Mean?

Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him.
1 John 2:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

The love that fills you reveals which order is shaping your inner life: the world’s desires or the Father’s love.

The verse speaks to the love taking shape in you now: attachment to the world’s desire-order and the Father’s love cannot both govern the same inner life. Here, “world” points to the desire and status pattern named in the next verse, not a command to despise people or the created world. “The Father’s love” can mean love for the Father or love that comes from the Father; either way, love is a revealing presence, not just a passing feeling.

WHAT THIS UNDOES

It undoes the belief that the world’s desires can stay at the center of your life without changing your relationship to the Father’s love.

ἀγαπᾶτε

agapate

GROWS FROM

ἀγαπ-

agap-

Greek lexical stem for loving, holding dear, or valuing.

Both occurrences of “love” in this verse belong to the same Greek word family: the verb ⁨ἀγαπάω⁩ (agapaō, to love) and the noun ⁨ἀγάπη⁩ (agapē, love). The verse contrasts where this love is directed, and whether the Father’s love is present within; “of the Father” can refer to love for the Father or love that comes from the Father.

ALSO GROWS

agapē: Love; an attachment or care directed toward someone or something.

ἀγάπη

This is the noun in “the love of the Father,” linking the Father’s love to the same word family as the love directed toward the world.

agapētos: Beloved, dear.

ἀγαπητός

This related word describes someone held in love, showing how the same word family names both loving and being loved.

κόσμον

kosmon

GROWS FROM

κοσμ-

kosm-

Greek lexical stem associated with order or arrangement; ⁨κόσμος⁩ (kosmos) can mean the world or a human order.

The word translated “world” can describe an ordered human sphere, and the surrounding verse names its pull as desire of the flesh, desire of the eyes, and pride of life. Related words for arranging and adorning hint at how this order can appeal as coherent and attractive; they do not make the created earth or its people inherently hateful.

ALSO GROWS

kosmeō: To arrange, put in order, or adorn.

κοσμέω

Its link to ⁨κόσμος⁩ (kosmos, world/order) brings out the appeal of a world whose desires can seem arranged into a compelling way of life.

kosmikos: Worldly; belonging to the world.

κοσμικός

This related adjective names what belongs to the world’s order, echoing the verse’s concern with what takes hold of a person’s love.

Whatever takes a person’s governing love becomes the order by which that person lives.

And you shall love the LORD your God with all your heart, and with all your living soul, and with all your might.
Deuteronomy 6:5 · SDVLove directed wholly toward God names the allegiance that shapes the whole person.
No one can serve two masters, for he will either hate the one and love the other, or he will hold fast to one and look down on the other. You cannot serve God and mammon.
Matthew 6:24 · SDVThe verse shows that competing loves become competing forms of service.
You adulterers and adulteresses, have you not seen that the friendship of the world is hostility toward God? Whoever therefore desires to be a friend of the world stands as an enemy of God.
James 4:4 · SDVIt makes explicit the conflict between friendship with the world and relationship with God.
And we have known and leaned our weight upon the love that God holds in us. God is love, and the one who remains in love stays in God, and God remains in him.
1 John 4:16 · SDV

The Greek family ⁨ἀγαπ-⁩ (agap-, love) links the love named in both verses. Here John describes love as a dwelling: the love of God and the person who dwells in love are joined in one relationship.

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1 John 2:15 Meaning