What Does 1 Kings 10:5 Mean?
And the savory food of his table, and the sitting of his servants, and the standing of his attendants, and their garments, and his cupbearers, and his ascent by which he went up to the house of the LORD; there was no more breath in her.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.THE KEY
The word rendered “spirit” is רוּחַ (ruach, breath and moving air), so the verse makes wonder feel like the breath itself has left her.
THE MEANING
You see provision, service, presentation, and worship assembled before you, and the sight leaves you breathless. Wonder reaches into the life within you before you can shape a response.
WHAT THIS UNDOES
This undoes the belief that astonishment is only a thought: the verse gives it a bodily depth, describing the breath itself as gone.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוּחַ
ruach
to blow; moving air, breath
The Hebrew line uses רוּחַ (ruach, breath and moving air) for what the KJV renders “spirit.” The word also names wind, making her astonishment bodily: the breath within her seems to leave.
ALSO GROWS
ruach: breath; wind
רוּחַ
Genesis 8:1 uses the same word for wind moving over the earth, holding inward breath and moving air together.
ruachot: winds
רוּחוֹת
Jeremiah 49:36 uses the plural for the four winds, extending the same root to movement coming from every quarter.
THE PATTERN
An overwhelming encounter shows itself through the body’s loss of breath, strength, or ability to stand.
And it came to pass, when all the kings of the Amorites on the western side of Jordan, and all the kings of the Canaanites by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel until we had crossed over, their heart melted, and no breath remained in them any longer because of the children of Israel.And I was left alone, and I saw this great sight, and no strength remained in me. For my splendor was turned in me into a pit, and I held no strength.And when I saw him, I fell at his feet as one dead. And he set his right hand upon me, saying, Do not be struck with awe. I am the first and the last.THE THREAD
Thus says the Lord GOD to these bones, Behold, I will cause breath to enter into you, and you shall live.Ezekiel uses the same word, רוּחַ (ruach, breath and moving air), for the breath that enters lifeless bones. Here the breath seems to leave a viewer in wonder; there, it enters the bones and they live.
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