What Does 1 Kings 15:17 Mean?
And Baasha king of Israel went up against Judah, and built Ramah, so that he might give no one leave to go out or come in to Asa king of Judah.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.THE KEY
The blockade works by withholding passage: Hebrew frames “suffer” as not giving anyone the way to Asa.
THE MEANING
A border becomes a weapon when someone controls who may pass. Here, a raised place is built to deny movement toward Asa, making access itself the pressure point.
WHAT THIS UNDOES
The lie this verse undoes is that a fortified boundary is merely defensive; its stated purpose is to cut off movement to Judah’s king.
THE ROOT
תֵּת
tēt
GROWS FROM
נתן
to give, set, or place
“give no one leave” in this verse is tēt. The Hebrew infinitive תֵּת (tēt, “to give”) stands behind “suffer”: the line pictures passage as something not granted to Asa. Here the old English “suffer” means permit, and the root adds the sense of movement being given or withheld.
ALSO GROWS
mattanah: gift
מַתָּנָה
A gift is something given; the verse turns that giving into a question of whether passage is granted.
natun: given, set in place
נָתוּן
The root can describe something placed or made available, echoing how access is controlled here.
הָרָמָה
hā-Rāmāh
GROWS FROM
רום
to rise, be high
The name Ramah carries the sense of height or high place. The verse makes that height part of the scene: a built position becomes an instrument for controlling passage.
ALSO GROWS
ram: high, elevated
רָם
This branch makes the height embedded in Ramah’s name visible.
marom: height, high place
מָרוֹם
It echoes the elevated place-name that becomes a barrier to movement.
THE PATTERN
Control over who may go out and come in can either constrict a person’s movement or preserve their freedom of passage.
Now Jericho was shut tight against the children of Israel. No one went out, and no one came in.The LORD watches over your going out and your coming in, from now and to the ages.I am the door. Through me, if anyone enters, he shall be delivered, and shall go in and out, and shall find pasture.THE THREAD
Now Jericho was shut tight against the children of Israel. No one went out, and no one came in.The same paired Hebrew verbs appear: יָצָא (yatsa, “go out”) and בּוֹא (bo, “come in”). In 1 Kings they describe the movement Ramah is meant to stop; at Jericho, the same pair marks a city shut tight.
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