What Does 1 Kings 18:11 Mean?

And now you say, Go, tell your lord. Look, Elijah is here.
1 Kings 18:11 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

The Hebrew uses the same verb for “sayest” and “tell,” nesting Elijah’s message inside Obadiah’s speech.

The verse places one utterance inside another: you say that you are to go and speak. The message gives a present fact a voice, Elijah is here, and carries that presence to someone beyond the speaker.

אֹמֵר

ʾomer

GROWS FROM

אמר

To say or speak.

“sayest / tell” in this verse is ʾomer. English uses “sayest” and “tell,” but Hebrew uses two forms of one verb: ⁨אֹמֵר⁩ (ʾomer, you say) and ⁨אֱמֹר⁩ (ʾemor, say). The command to speak is itself carried inside someone else’s speech, so one voice holds the message before it travels.

ALSO GROWS

ʾimrah: Utterance or saying.

אִמְרָה

This noun from the same root makes speech itself visible as something that can be carried forward.

maʾamar: A saying, declaration, or decree.

מַאֲמָר

The root can give spoken words the force of a message passed on by another voice.

לֵךְ

lekh

GROWS FROM

הלך

To walk, go, or proceed by movement.

Here ⁨לֵךְ⁩ (lekh, go) is a travel-command: the speech must cross distance to reach its listener. The root also forms words for walking and a course of movement, binding the act of telling to the act of going.

ALSO GROWS

holekh: One who walks or goes.

הוֹלֵךְ

This form keeps the root’s bodily movement in view: the messenger carries the words by moving.

mahalakh: A course, movement, or progression.

מַהֲלָךְ

The message sets a course from the speaker to the person who must hear it.

A message passes through messengers, carrying one voice’s words into another person’s hearing.

You shall speak all that I command you, and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.
Exodus 7:2 · SDVThe command passes from one speaker through another, with the words meant to move a listener to act.
But the LORD said to me, Do not say, I am a youth, for to all that I send you, you shall go, and whatever I command you, you shall speak.
Jeremiah 1:7 · SDVThe message binds going and speaking together: the messenger carries words received from another voice.
The one who hears you hears me, and the one who sets you aside sets me aside, and the one who sets me aside sets aside the one who sent me.
Luke 10:16 · SDVHearing a messenger’s words reaches through the messenger to the one who sent them.
And the LORD said to Abram, Go away from your land, from your land of birth, and from your father's house, to the land I will let you see.
Genesis 12:1 · SDV

This verse joins speech and movement too: “had said” comes from ⁨אמר⁩ (ʾamar, say), while “Get thee out” translates ⁨לֶךְ־לְךָ⁩ (lekh-lekha, go), from ⁨הלך⁩ (halakh, walk or go). As in 1 Kings 18:11, a spoken word sends someone into motion.

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1 Kings 18:11 Meaning