What Does 1 Samuel 14:45 Mean?
And the people said to Saul, Shall Jonathan die, who has worked this great deliverance in Israel? Far be it. As the LORD lives, not one hair of his head shall fall to the earth, for he has worked with God this day. So the people ransomed Jonathan, and he did not die.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.THE KEY
The people name Jonathan’s deed deliverance, then make deliverance tangible by rescuing the deliverer from death.
THE MEANING
You see Jonathan’s life threatened by Saul’s vow even after he has brought great deliverance to Israel. The people name what he has done, refuse to treat his death as inevitable, and rescue him. Deliverance moves both ways: Jonathan works with God for Israel, and Israel intervenes to preserve Jonathan.
WHAT THIS UNDOES
It undoes the belief that a ruler’s vow makes a person’s death inevitable: the people refuse Saul’s sentence, and Jonathan lives.
THE ROOT
הַיְשׁוּעָה
hayeshuah
GROWS FROM
ישע
y-sh-ʿ
To deliver, bringing someone out of constriction into safety and spaciousness.
The verse calls Jonathan’s deed יְשׁוּעָה (yeshuah), deliverance: the word names a movement out of danger, not simply a victory. Its root also forms the verb for delivering, so the people’s next act, rescuing Jonathan, extends the deliverance they have just named.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
This is the form used for Jonathan’s great deed in the verse.
hoshia: To deliver or bring to safety
הוֹשִׁיעַ
This verb from the same root shows deliverance as an active bringing out of danger.
moshia: Deliverer
מוֹשִׁיעַ
This form names the one who brings deliverance, illuminating how the people now protect Jonathan, the deliverer.
וַיִּפְדּוּ
wayyipdu
GROWS FROM
פדה
p-d-h
To ransom, redeem, or secure someone’s release.
“ransomed” in this verse is wayyipdu. The Hebrew verb behind “rescued” carries the sense of ransoming or securing release. After the people recognize Jonathan’s deliverance of Israel, they themselves act to bring him out from under the threat of death.
ALSO GROWS
padah: To ransom or redeem
פָּדָה
This verb is the root of the people’s act of rescuing Jonathan.
pidyon: Ransom or redemption
פִּדְיוֹן
This noun from the same root makes the cost and release contained in the rescue more visible.
יְהוֹנָתָן
Yehonatan
GROWS FROM
נתן
n-t-n
To give, set, or place; Yehonatan means “YHWH has given.”
Jonathan’s name holds the sense “YHWH has given.” In the verse, the people refuse to let this life be taken after recognizing the deliverance he has brought with God.
ALSO GROWS
natan: To give, set, or place
נָתַן
This verb is the root within Yehonatan’s name.
mattanah: Gift or present
מַתָּנָה
This related word carries the root’s sense of what is given, echoing the meaning held in Jonathan’s name.
THE PATTERN
Deliverance takes shape when threatened lives are carried out of death’s reach.
And Moses said to the people, Do not fear, take your stand, and see the deliverance of the LORD, which he will do for you today; for the Egyptians whom you have seen today, you will never see them again for the ages.For you draw my living soul out of death, my eyes out of tears, my feet out of being thrust down.So I urge you to take food, for this is for your deliverance, for not one hair from the head of any of you will perish.THE THREAD
And Moses said to the people, Do not fear, take your stand, and see the deliverance of the LORD, which he will do for you today; for the Egyptians whom you have seen today, you will never see them again for the ages.Both verses use יְשׁוּעָה (yeshuah), deliverance, from ישע (yasha), to bring out of constriction into safety. In Exodus the people see deliverance from Egypt; here Israel recognizes it in Jonathan’s work and then enacts it for Jonathan himself.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us
