What Does 1 Samuel 9:7 Mean?

Then Saul said to his servant, But behold, if we go, what shall we bring to the man? For the bread is gone from our vessels, and there is not a gift to bring to the man of God. What have we?
1 Samuel 9:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

When the bread and gift are gone, the question shifts from what they can bring to what they still have.

Scarcity is spoken plainly: the bread is spent, and there is no gift to offer. Yet the thought does not end there; it turns to the question, “what have we?” The verse lets what is missing be real while keeping what remains in view.

WHAT THIS UNDOES

It undoes the belief that when the expected provision is gone, nothing remains to offer. The verse names the lack, then asks what is still with them.

נָבִיא

nāḇîʾ

GROWS FROM

בוא

b-w-ʾ

To come, enter, or arrive; in the causative form, to cause something to come.

Both “what shall we bring” and “there is no present to bring” use forms of ⁨בוא⁩, “come.” What they lack is something they can cause to arrive before the man; the verse then turns toward what is already with them.

ALSO GROWS

bôʾ: Come, enter, arrive.

בּוֹא

This is the seed sense beneath “bring”: the action centers on something coming to its destination.

hēḇîʾ: Bring, cause to come.

הֵבִיא

This causative form makes the verse’s repeated question concrete: what can they make arrive as a gift?

אָזַל

ʾāzal

GROWS FROM

אזל

ʾ-z-l

To go away, be gone, or run out.

The Hebrew says the bread has gone from their vessels: depletion is movement, what was there has left. The same root describes power that is gone in Deuteronomy 32:36, so the word reaches beyond food to what has run out of strength.

ALSO GROWS

ʾāzal: Go away, be gone, run out.

אָזַל

The bread is not merely judged insufficient; the word says it is gone from their stores.

ʾozlat yād: The hand’s power is gone.

אָזְלַת יָד

Deuteronomy 32:36 uses the same root for power running out, linking this verse’s empty provisions with depleted strength.

When expected provisions run out, the question turns toward what remains present.

And the LORD said to him, What is that in your hand? And he said, A rod.
Exodus 4:2 · SDVThe question brings attention to what is already in hand when the way forward is uncertain.
Elisha said to her, What shall I do for you? Tell me, what do you have in the house? And she said, Your handmaid has nothing in the house, except a pot of oil.
2 Kings 4:2 · SDVA household facing lack is asked what remains within it, and the answer names what has not run out.
There is a lad here, who has five barley loaves, and two small fishes, but what are they among so many?
John 6:9 · SDVThe question measures the small amount present against the apparent need, keeping both in view.
For the LORD judges his people, and sighs over his servants when he sees that their hand is spent, and none is held or left behind.
Deuteronomy 32:36 · SDV

“Spent” in 1 Samuel and “gone” in Deuteronomy share the Hebrew root ⁨אָזַל⁩ (ʾāzal), meaning to go away or run out. In both verses, depletion is named directly; here, the question “what have we?” turns toward what remains.

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1 Samuel 9:7 Meaning: When the bread and gift are gone