What Does 2 Chronicles 11:19 Mean?

Who bore him children, Jeush, Shamariah, and Zaham.
2 Chronicles 11:19 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Which bare him children; Jeush, and Shamariah, and Zaham.

The Hebrew word for “children,” banim, echoes banah, “build”: what is born here also builds the household forward.

What comes forth through a family is more than continuation; each life arrives as a distinct person with a name. Jeush, Shamariah, and Zaham stand together in one household without becoming interchangeable.

WHAT THIS UNDOES

A child is merely an extension of the one who bears them. The three names hold each son as a distinct person within the family.

בָּנִים

banim

GROWS FROM

בנה

Build, build up, establish.

The word banim carries the b-n consonants of banah, “build.” Beneath the mention of children is an image of a household being built and carried forward.

ALSO GROWS

ben: son, child

בֵּן

The singular form names a child within a family relationship; here, three sons are gathered into one household.

binyan: building, structure

בִּנְיָן

This form shares the build root, making the household-building echo audible beneath “children.”

שְׁמַרְיָה

Shemaryah

GROWS FROM

שמר

Guard, keep, watch over.

“Shamariah” in this verse is Shemaryah. Shemaryah joins shamar with Yah and is commonly understood as “YHWH has guarded.” The name carries keeping as part of the nature this son bears into the family line.

ALSO GROWS

shomer: keeper, one who watches

שֹׁמֵר

It shares the guarding root carried in Shamariah’s name.

mishmeret: charge, keeping, guard duty

מִשְׁמֶרֶת

It shows the root’s sense of keeping something entrusted, deepening the name’s guarding echo.

וַתֵּלֶד

vatteled

GROWS FROM

ילד

Bear, bring forth, beget.

“bore” in this verse is vatteled. The verb for bearing and the word for a child belong to the same root family. Hebrew binds the act of bringing forth to the person who enters the family line.

ALSO GROWS

yeled: child

יֶלֶד

The child is the one brought forth by the action named in the verse.

toledot: generations, what is brought forth

תּוֹלְדוֹת

This branch carries birth outward into the generations that follow.

Scripture lets birth carry a person’s nature forward through the name given to that life.

And Adam knew Eve his wife, and she conceived and bore Cain, the gotten one, and she said, I have gotten a man from the LORD.
Genesis 4:1 · SDVBirth is followed by a name and the mother’s words about what has come forth.
And Adam lived one hundred and thirty years, and brought forth a son in his own likeness, after his image, and called his name Seth.
Genesis 5:3 · SDVThe child enters the family line with a name and a nature described alongside it.
And she will bring forth a son, and you will call his name Jesus, the LORD's deliverance, for he will deliver his people from their missing.
Matthew 1:21 · SDVThe name itself carries the nature of what this life brings: deliverance.
And Sarai said to Abram, Behold, the LORD has held me shut from bearing. Go in, I pray you, to my handmaid. Perhaps I may be built through her. And Abram heard and responded to the voice of Sarai.
Genesis 16:2 · SDV

The Hebrew behind “obtain children” uses banah, “build”: Sarai says she may be built up through Hagar. Here, banim (“children”) carries the same building echo, revealing lineage as the building of a household.

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2 Chronicles 11:19 Meaning