What Does 2 Chronicles 6:9 Mean?

Nevertheless you shall not build the house, but your son who shall come out of your loins, he shall build the house for my name.
2 Chronicles 6:9 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

The Hebrew sets ben (⁨בֵּן⁩, “son”) beside yibneh (⁨יִבְנֶה⁩, “he will build”), letting the one who comes forth become the one who builds a house for God’s name, his nature.

Your work can have a real limit: you do not complete every house you help bring into being. What comes forth after you may build what you cannot. The house is for God’s name, ⁨שֵׁם⁩ (shem, “name,” carrying the nature of the one named), so its purpose rests in the nature it serves, not in who finishes it.

WHAT THIS UNDOES

An unfinished work means you have failed or been excluded from its purpose. Here, one person’s limit can be part of how the work continues through another.

יִבְנֶה

yivneh

GROWS FROM

בנה

To build, establish, or build up.

The Hebrew places ben (⁨בֵּן⁩, “son”) beside yivneh (⁨יִבְנֶה⁩, “he will build”), echoing the same consonants. The English separates son and building; the Hebrew lets the one who carries the line forward also be the one who builds the house.

ALSO GROWS

ben: son, offspring

בֵּן

It appears immediately before yivneh, “he will build,” linking the one who comes forth with the building that follows.

nibneh: be built, be built up

נִבְנֶה

The same root can describe a household being built up through offspring, bringing family and house into the same image.

binyan: building, structure

בִּנְיָן

This form carries the root from the act of building to the structure that takes shape.

הַיּוֹצֵא

hayyotse

GROWS FROM

יצא

To go out, come out, or emerge.

“come out” in this verse is hayyotse. The son is described as the one emerging from the body, and that emergence leads into the work of building. The root holds both leaving and coming forth, so the verse presents succession as movement into what follows.

ALSO GROWS

yatsa: go out, come out

יָצָא

This is the root verb behind the description of the son who comes forth.

motsa: going out, source, or origin

מוֹצָא

The related noun can name an emergence or source, echoing the verse’s focus on what proceeds from the father.

A house that carries God’s purpose takes shape through work that reaches beyond one person’s strength or span.

He shall build a house for my name; and he shall be my son, and I will be his father; and I will set firm the throne of his kingdom over Israel for the ages.
1 Chronicles 22:10 · SDVThe son who builds the house for God’s name makes the connection between what comes forth and what is built explicit.
A Song of degrees for Solomon. Unless the LORD builds the house, its builders toil in emptiness. Unless the LORD guards the city, the watchman stays awake in emptiness.
Psalm 127:1 · SDVThe verse places the house’s lasting construction within the LORD’s work, beyond the builder’s effort alone.
For every house is built by someone, but the one who built all things is God.
Hebrews 3:4 · SDVThe image widens from one house to all things, placing every act of building within God’s own work.
He shall build a house for my name; and he shall be my son, and I will be his father; and I will set firm the throne of his kingdom over Israel for the ages.
1 Chronicles 22:10 · SDV

The same Hebrew root ⁨בנה⁩ (banah, “build”) names the son’s work of building the house, and the verse also names him as God’s son. That makes the echo between son and building unmistakable: what comes forth carries the work forward.

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2 Chronicles 6:9 Meaning: The Hebrew sets ben (בֵּן