What Does 2 Chronicles 8:13 Mean?
And according to the word of each day in its day, bringing up according to the commandment of Moses, on the sabbaths, and on the new moons, and on the appointed feasts, three times in the year, at the feast of unleavened bread, at the feast of weeks, and at the feast of booths.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.THE KEY
The offering is woven into time itself: daily, weekly, monthly, and yearly returns each have their appointed place.
THE MEANING
The verse places the offering inside a living rhythm: day by day, at the sabbath and new moon, and at three appointed feasts each year. Attention returns through ordinary time and marked beginnings. The calendar becomes a structure for meeting what is set apart.
WHAT THIS UNDOES
The lie that what is sacred can happen only in extraordinary moments dissolves here: the verse places it in ordinary days and recurring appointments.
THE ROOT
מוֹעֲדִים
mo'adim
GROWS FROM
יָעַד
y-ʿ-d
To appoint or designate; to set a time or place for meeting.
“appointed feasts” in this verse is mo'adim. The word translated “feasts” carries the sense of appointed meetings. The verse places these meetings within a rhythm that returns through the year, alongside the daily offering, Sabbath, and new moon.
ALSO GROWS
no'ad: Meet or assemble by appointment.
נוֹעַד
The gathering is not merely an event; it is a meeting with a designated time.
ʿedah: Assembly or congregation.
עֵדָה
The appointed time gathers people together, joining the calendar to a shared meeting.
חֳדָשִׁים
chadashim
GROWS FROM
חָדַשׁ
ḥ-d-sh
To be new or to renew.
“new moons” in this verse is chadashim. The month is named through newness. Its return is more than repetition: the calendar marks each cycle as a beginning again.
ALSO GROWS
chadash: New.
חָדָשׁ
The new moon belongs to a family of words that names newness directly.
chodesh: Month or new moon.
חֹדֶשׁ
The month carries renewal in its name, making a recurring calendar marker a fresh beginning.
מֹשֶׁה
Moshe
GROWS FROM
מָשָׁה
m-sh-h
To draw out, especially from water.
“Moses” in this verse is Moshe. Moshe’s name carries the meaning “drawn out,” echoing the word for being drawn out of water. Here, the recurring order of offerings is named as instruction given through one whose name holds that image of emergence.
ALSO GROWS
mashah: To draw out or extract.
מָשָׁה
This verb carries the action held in the name Moshe.
meshithihu: “I drew him out,” the phrase associated with Moses’ name.
מְשִׁיתִהוּ
The name’s water imagery adds a note of emergence to the verse’s reference to Moses’ instruction.
THE PATTERN
The sacred is encountered through recurring appointments that mark time at daily, monthly, weekly, and yearly scales.
And God said, "Let there be lights in the expanse of the heavens to part the day from the night, and let them be for signs, and for appointed times, and for days and years."Speak to the children of Israel, and say to them, Concerning the appointed meetings of the LORD, which you shall call out as set-apart assemblies. These are my appointed meetings.On the last day, the great day of the feast, Jesus stood and cried out, saying, If anyone thirsts, let him come to me and drink.THE THREAD
And God said, "Let there be lights in the expanse of the heavens to part the day from the night, and let them be for signs, and for appointed times, and for days and years."The word translated “seasons” is the same Hebrew mo’adim used for “solemn feasts” here. The lights mark appointed times alongside days and years, placing these recurring meetings within the calendar’s created rhythm.
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