What Does 2 Samuel 1:14 Mean?

And David said to him, How were you not afraid to stretch out your hand and destroy the LORD's anointed one?
2 Samuel 1:14 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’s anointed?

The hand is sent toward destruction, and “the LORD’s anointed” names the boundary it crosses.

The question meets the moment before harm becomes action: a hand reaches toward destruction, and a life named as the LORD’s anointed is treated as disposable. The verse asks what could make someone unafraid to cross that boundary.

WHAT THIS UNDOES

It undoes the belief that having power over a life makes that life yours to destroy.

לִשְׁלֹחַ

lishloach

GROWS FROM

שָׁלַח

shalach

Send forth, release, or let go.

“stretch out your hand” in this verse is lishloach. The phrase translated “stretch forth” is literally the act of sending out the hand. The root also appears in Shiloach, “Sent,” the pool associated with restored sight; what is sent forth can carry destruction or restoration.

ALSO GROWS

send away: Send away or release.

שִׁלֵּחַ

This branch makes the hand’s movement an act of release into motion, rather than merely a gesture.

Shiloach: Sent; the name behind Siloam.

שִׁלֹחַ

John 9:7 glosses Siloam as “Sent” and links its waters with restored sight, showing another direction this root’s sending can take.

מְשִׁיחַ

meshiach

GROWS FROM

מָשַׁח

mashach

Smear or anoint.

“anointed one” in this verse is meshiach. “The LORD’s anointed” names someone through the act of anointing, not just through an honorific label. The verse sets the hand’s movement against a person whose anointing is named as belonging to the LORD.

ALSO GROWS

anoint: Apply oil or mark by anointing.

מָשַׁח

The verb behind “anointed” keeps the identity tied to the act that marks the person.

anointing oil: Anointing oil.

מִשְׁחָה

This related noun shows the physical practice carried in the root behind the title.

Scripture places a limit on human hands that claim the right to take or destroy life.

Whoever pours out the blood of man, by man his blood shall be poured out, for in the shape of God he made man.
Genesis 9:6 · SDVThe verse treats the taking of human life as an act with a consequence, because human life bears the image of God.
Saying, "Do not touch my anointed ones, and do my prophets no harm."
Psalm 105:15 · SDVThe warning names the anointed as lives beyond the reach of a hand that would harm them.
Then Jesus said to him, Turn your sword back to its place, for all who take up the sword will perish by the sword.
Matthew 26:52 · SDVThe sword’s violence returns upon the one who takes it up, placing a limit on the hand that reaches for it.
And he said to his men, The LORD forbid that I should do this thing to my lord, the LORD's anointed one, to stretch out my hand against him, for he is the anointed one of the LORD.
1 Samuel 24:6 · SDV

The same two roots meet here: shalach sends the hand forth, and mashach names the anointed one. Together the verses focus attention on the hand’s direction toward a person whose anointing is named as the LORD’s.

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2 Samuel 1:14 Meaning: The hand is sent toward destruction