What Does 2 Samuel 11:13 Mean?

And when David had called him, he ate and drank before the face of the king, and he made him drunk. And at evening he went out to lie down on his bed with the servants of his lord, but did not go down to his house.
2 Samuel 11:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

David turns hospitality into leverage, making Uriah drunk in an attempt to bend a loyalty that still holds.

The table is a tactic: David feeds Uriah and makes him drunk, hoping to draw him into going home. Uriah still sleeps among his lord’s servants and does not go home, so David’s pressure fails to produce the choice he seeks. The verse places calculated control beside a loyalty that remains intact.

WHAT THIS UNDOES

It undoes the assumption that an offered meal is always an act of care: here, food and drink serve David’s attempt to control Uriah’s choice.

וַיַּשְׁכְּרֵהוּ

wayyashkirehu

GROWS FROM

שכר

sh-k-r

To become drunk; in a causative form, to make someone drunk.

“made him drunk” in this verse is wayyashkirehu. The Hebrew verb makes David the agent of Uriah’s intoxication: he does not merely watch Uriah drink; he makes the drunkenness happen. The same root connects the action of making someone drunk with words for intoxicating drink and a drunken person, tracing the movement from drink to impaired state.

ALSO GROWS

shekar: Intoxicating drink.

שֵׁכָר

This branch names the drink associated with intoxication, linking the substance to the state David deliberately brings about.

shikkor: Drunk or intoxicated person.

שִׁכּוֹר

This branch names the resulting condition, completing the root’s movement from causing intoxication to being intoxicated.

Intoxication can remove restraint and expose a person to consequences or to another person’s designs.

And he drank of the wine, and was drunk, and he was uncovered in the midst of his tent.
Genesis 9:21 · SDVDrunkenness leads to exposure, showing how intoxication can leave a person vulnerable to what follows.
Woe to the one who gives his neighbor drink, mixing in your heat and making him drunk also, so that you may look upon their nakedness!
Habakkuk 2:15 · SDVThe verse names the deliberate use of drink to make another person vulnerable, closely echoing David’s tactic.
And do not become drunk with wine, in which is excess, but be filled with the breath.
Ephesians 5:18 · SDVThe contrast shows that what fills and governs a person shapes how they act.
And he drank of the wine, and was drunk, and he was uncovered in the midst of his tent.
Genesis 9:21 · SDV

The same Hebrew root ⁨שכר⁩ (sh-k-r, to become drunk or make drunk) appears in both descriptions of intoxication. Genesis shows drunkenness followed by exposure; 2 Samuel shows it deliberately produced as a tactic, linking the root to vulnerability without making the two scenes identical.

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2 Samuel 11:13 Meaning