What Does 2 Samuel 9:5 Mean?

Then King David sent and took him out of the house of Machir, son of Ammiel, from Lodebar.
2 Samuel 9:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.

David’s name carries belovedness, and here belovedness becomes a sending that reaches into a house and fetches someone out.

This verse speaks to the part of you that feels beyond notice: the king’s reach can come to where you are. The movement begins with his sending; the one in the house does not have to cross the distance alone.

WHAT THIS UNDOES

It undoes the belief that being hidden in a place of lack makes you unreachable.

וַיִּשְׁלַח

vayishlaḥ

GROWS FROM

שלח

Send forth, release, let go, or stretch out the hand.

“sent” in this verse is vayishlaḥ. The root holds sending and release together: David’s action crosses the distance and brings the man out. The next verse reveals where this movement leads, the king’s table.

ALSO GROWS

Shiloach: Sent; the Hebrew name behind Siloam.

שִׁלֹחַ

John 9:7 explicitly translates Siloam as “Sent,” joining the king’s sending here to the sent waters where a man receives sight.

shulchan: Table; the place where food is set out.

שֻׁלְחָן

The following verse seats the man at David’s table: the sending carries him toward shared provision.

דָּוִד

Dawid

GROWS FROM

דוד

Beloved; also associated with kinship.

“David” in this verse is Dawid. The name’s sound-shape is also the word for beloved, so the sender’s name carries the quality enacted in the scene. Belovedness here has a direction and an address: it reaches the one in the house.

ALSO GROWS

dod: Beloved; kinsman.

דּוֹד

This shared word-root lets David’s name carry the quality of belovedness into his action.

dodî: My beloved.

דּוֹדִי

The possessive form makes belovedness relational, echoing the personal reach shown in this verse.

Welcome takes form when someone with room reaches toward those kept outside and brings them in.

And David said to him, Do not fear, for I will surely do faithful love with you for the sake of Jonathan your father, and will turn back to you all the fields of Saul your father, and you shall eat bread at my table always.
2 Samuel 9:7 · SDVThe sending reaches its destination in restored provision and a lasting place at the king’s table.
Is it not to break your bread for the hungry, and to bring the wandering poor into your house? When you see the naked, cover him, and do not hide yourself from your own flesh.
Isaiah 58:7 · SDVThe same movement appears as bread shared and those cast out brought into the house.
And the servant came and told his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the broad streets and lanes of the city, and bring in here the emptied, and the maimed, and the lame, and the blind.
Luke 14:21 · SDVThe invitation becomes an active reaching into the streets to bring people into the house.
And he said to him, Go, wash in the pool of Siloam, the Sent. So he went and washed, and came seeing.
John 9:7 · SDV

John names Siloam as “Sent,” connecting it to the Hebrew root behind David’s “sent.” Here the sending reaches into a house and brings someone out; there, the Sent pool becomes the place where sight emerges.

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2 Samuel 9:5 Meaning: David’s name carries belovedness