What Does Acts 28:21 Mean?

And they said to him, "We received no letters about you from Judea, nor did any of the brothers who came report or speak any evil about you."
Acts 28:21 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

A charge reaches a room through a channel, and here both the written and spoken channels are empty.

When your name is under discussion, this verse makes the channels visible: no written message has arrived, and no visiting voice has spoken evil about you. That absence is real, even though silence alone does not prove every claim true or false.

WHAT THIS UNDOES

The belief that everyone has already heard the worst about you is not always true; a room may have received no report at all.

πονηρόν

ponēron

GROWS FROM

⁨πονηρός⁩ (ponēros; stem ⁨πονηρ-⁩)

Evil, bad, or morally harmful.

“speak any evil” in this verse is ponēron. The Greek phrase means “anything evil concerning you,” so “harm” reaches beyond physical injury to include a damaging report or accusation. The verse says no such evil has reached them by either a letter or a spoken report.

ALSO GROWS

ponēria: Wickedness, evil.

πονηρία

This related form names evil as a quality or practice, showing that the report in question can carry a moral charge.

ponēros: Evil, bad; sometimes an evil person.

πονηρός

The same word family can describe the character of a person or thing, as well as the harmful content reported about someone.

γραμμάτων

grammátōn

GROWS FROM

γράφω

graphō

Write, mark, or inscribe.

The Greek word for “letters” means written things, from the word for writing or inscribing. Set beside the spoken report, it shows that a reputation can arrive as a document or a voice, and here neither carries an accusation.

ALSO GROWS

graphē: Writing; scripture.

γραφή

This branch names writing as a record or text, linking the verse’s “letters” to the wider written word.

epigraphē: Inscription; title.

ἐπιγραφή

An inscription is writing fixed in a visible place, another form of a message carried through the write-root.

A claim about a person depends on testimony carried through words, and judgment can outrun what has actually been heard.

One witness shall not rise up against a man for any crookedness, or for any falling short, in it he misses the mark; upon the mouth of two witnesses, or upon the mouth of three witnesses, the word shall stand.
Deuteronomy 19:15 · SDVThe matter is established through testimony, making the voices behind a claim part of its substance.
The aligned one at the head of his own contention seems straight, but his neighbor comes and searches him out.
Proverbs 18:17 · SDVThe first account can sound complete until another voice arrives and tests it.
Does our instruction judge a man before it hears him, and know what he does?
John 7:51 · SDVA judgment made before hearing the person leaves a gap between the claim and what is known.
But the one in what is covered is a Jew, and the cutting around of the heart is in breath, not in the scratched letter, whose praise is not from humans but from God.
Romans 2:29 · SDV

Acts uses ⁨γραμμάτων⁩ (grammátōn, “letters”), and Romans uses the same word family in “the letter.” The shared root opens a distinction: a written record can carry claims about you, but what is inward is not exhausted by what a letter says.

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Acts 28:21 Meaning