What Does Acts 6:5 Mean?

And the word pleased all the full crowd, and they picked out Stephen, a man full of trust and of the Set-Apart Breath, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, one who had come over, from Antioch.
Acts 6:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

The first name chosen means “crown”, ⁨Στέφανος⁩ (Stephanos), yet the verse describes Stephen by what fills him: trust and holy breath.

This scene speaks now through a person whose defining fullness is trust that bears weight and God’s set-apart breath. Stephen is named among those chosen, and Nicolas appears in the same list with his identity as a proselyte from Antioch still visible.

WHAT THIS UNDOES

It dissolves the belief that a different origin bars someone from belonging: Nicolas is identified as a proselyte from Antioch and still appears among those chosen.

πνεῦμα

pneuma

GROWS FROM

πνευ-

pneu-

Breathe, blow; moving air and breath.

“Set-Apart Breath” in this verse is pneuma. The Greek noun pneuma carries the senses of breath, wind, and spirit in one word. Here, being full of it evokes living breath and divine presence together, a depth the English phrase “Holy Ghost” can leave less visible.

ALSO GROWS

pneō: To breathe, to blow.

πνέω

This verb is the action beneath pneuma: the verse’s fullness is connected to breath in motion.

pnoē: Breath, a gust or blast of wind.

πνοή

This related word shows the same breath-and-wind range in Acts 2:2, where the sound comes as a rushing mighty wind.

πίστις

pistis

GROWS FROM

πιστ-

pist-

Trust, reliance; being persuaded or convinced.

“full of trust” in this verse is pistis. Pistis is more than an opinion held at a distance: its word family speaks of trusting and being trustworthy. The verse describes trust as a fullness in a person, something that stands alongside breath-filled life.

ALSO GROWS

pisteuō: To trust, believe, or entrust oneself.

πιστεύω

The verb makes trust an act of reliance, opening the weight-bearing sense inside “faith.”

pistos: Trustworthy, steady; one who can be trusted.

πιστός

This branch shows trust taking visible form as steadiness, a quality present in a person rather than an abstract idea.

God’s breath-filled presence equips people for the work entrusted to them.

And I have filled him with the breath of God, in wisdom, and in understanding, and in knowledge, and in all manner of work.
Exodus 31:3 · SDVA person filled with God’s spirit is equipped with the wisdom and skill needed for their work.
For he was a good man, full of the Set-Apart Breath and of trust, and a great crowd was added to the Lord.
Acts 11:24 · SDVBarnabas’s fullness of holy breath and trust is visible in the life that grows around him.
And do not become drunk with wine, in which is excess, but be filled with the breath.
Ephesians 5:18 · SDVThe verse presents fullness of the Spirit as a continuing pattern for the community.
The breath blows where it wills, and you hear its sound, but you do not know where it comes from or where it goes; so is everyone who is born of breath.
John 3:8 · SDV

John uses the same Greek word, ⁨πνεῦμα⁩ (pneuma), for both “wind” and “Spirit.” That shared word opens the breath-and-wind resonance within Acts’ description of Stephen as full of the Holy Ghost.

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Acts 6:5 Meaning: The first name chosen means “crown