What Does Amos 2:6 Mean?

Thus says the LORD; for three rebellions of Israel, and for four, I will not turn it back, because they sell the ones in alignment for silver, and the poor for a pair of sandals.
Amos 2:6 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

The verse exposes the price of injustice: people are treated as merchandise, whether the payment is silver or a pair of sandals.

This verse names what happens when profit makes a person tradable: both the righteous and the poor are reduced to what someone will pay for them. The smallness of the price does not make the harm small; it shows how cheaply justice and human worth are being treated.

WHAT THIS UNDOES

A person with little power can be treated as expendable, or justice can be traded away for a sufficient price.

מִכְרָם

mikhrām

GROWS FROM

מכר

m-k-r

To sell; to transfer for a price.

“sold” in this verse is mikhrām. The Hebrew names a sale: a person is transferred for payment. Silver and sandals differ in value, but the same act makes a human being merchandise.

ALSO GROWS

māḵar: To sell

מָכַר

The verb gives the passage its stark action: people are transferred for a price.

mimkār: A sale or thing sold

מִמְכָּר

This noun makes the transaction itself visible, the person is treated as something that can be sold.

צַדִּיק

tsaddiq

GROWS FROM

צדק

ts-d-q

Rightness, justice, alignment.

“ones in alignment” in this verse is tsaddiq. The word describes a person in terms of rightness and justice, not merely a private virtue. Selling the righteous therefore turns the very person associated with justice into an object of an unjust transaction.

ALSO GROWS

tsedeq: Justice, rightness

צֶדֶק

The root connects the person called righteous with the order of justice that the sale violates.

tsedaqah: Righteousness, justice

צְדָקָה

This related word carries the same root into the practice or quality of rightness, sharpening the contrast with selling a person for gain.

When gain becomes the measure, justice is bent and people are treated as goods.

You shall not bend judgment. You shall not recognize faces, nor take a bribe, for the bribe blinds the eyes of the wise and twists the words of the aligned.
Deuteronomy 16:19 · SDVA gift bends judgment until the words of the righteous are turned away from justice.
Look, the wages of the workers who mowed your fields, stripped away by your fraud, cry out, and the cries of those who reaped have gone into the ears of the LORD of hosts.
James 5:4 · SDVWithheld wages make laborers bear the cost of another’s gain, and their cry exposes the fraud.
That we may buy the emptied for silver, and the needy for a pair of sandals, and even sell what falls from the wheat?
Amos 8:6 · SDV

The same Hebrew root ⁨מכר⁩ (m-k-r, to sell) returns: Amos 2:6 names the sale, while Amos 8:6 voices the desire to buy the poor for silver and shoes. The repeated root makes the market logic plain: a human life is counted as something purchasable.

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Amos 2:6 Meaning: The verse exposes the price of injustice