What Does Amos 4:4 Mean?

Come to Bethel and break away; at Gilgal multiply the breaking away. Bring your slaughtered beasts every morning, and your tenths every three days.
Amos 4:4 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

The verse’s biting irony is that sacred attendance and multiplying rebellion appear in the same sentence.

The verse speaks in a voice of biting irony: its call to worship turns into a call to transgress, showing that religious observance and rebellion can occupy the same life. Offerings and tithes do not erase the rupture named by the repeated word; their abundance sits beside it in plain view.

WHAT THIS UNDOES

It undoes the belief that abundant religious practice makes rebellion irrelevant.

וּפִשְׁעוּ

u-fishʿu

GROWS FROM

פשע

To rebel or revolt; a rupture of allegiance.

“break away” in this verse is u-fishʿu. The verse first says “transgress” and then “multiply transgression” with the same ⁨פשע⁩ root. Hebrew makes the indictment cumulative: rebellion is deepening in the very setting of offerings, not appearing as an accidental slip erased by ritual.

ALSO GROWS

pāshaʿ: To rebel or revolt.

פָּשַׁע

The verb makes the verse’s call a deliberate act of rebellion, not a vague failure.

peshaʿ: Rebellion, revolt, transgression.

פֶּשַׁע

This noun names the same rupture that the verse commands readers to multiply.

When worship remains abundant while response to God is absent, the ritual itself exposes the rupture.

And Samuel said, Does the LORD delight in rising offerings and slaughtered offerings as much as in hearing and responding to the voice of the LORD? Behold, hearing and responding is better than a slaughtered offering; to prick the ear is better than the fat of rams.
1 Samuel 15:22 · SDVThe verse places offerings beside responsiveness to God and shows that ritual cannot stand in for it.
Stop bringing empty gifts. The smoke is sickening to me. The new moons and the sabbath, the calling of assemblies, I cannot bear. It is emptiness, even the restrained assembly.
Isaiah 1:13 · SDVThe abundance of assemblies and offerings sits openly beside iniquity, exposing the contradiction.
But go and learn what this means, I desire faithful love and not sacrifice, for I have not come to call the aligned, but those who miss the mark to turning.
Matthew 9:13 · SDVJesus names mercy as the response that ritual alone cannot replace.
Thus says the LORD, for three rebellions of Damascus, and for four, I will not turn it back; because they have threshed Gilead with sledges of iron.
Amos 1:3 · SDV

The same ⁨פשע⁩ root appears in Amos 1:3 as “transgressions” and in 4:4 as both “transgress” and “transgression.” The link makes rebellion’s accumulation audible, while Amos 4:4 sets it beside daily sacrifices and tithes.

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Amos 4:4 Meaning