What Does Amos 6:13 Mean?

You who rejoice in what is not a word, who say, Have we not taken horns to ourselves by our own strength?
Amos 6:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

The boast names its own emptiness: Lo-debar can be heard as “no thing,” while Karnaim means “two horns,” turning captured power into a claim of self-made strength.

You can celebrate what looks like a victory while the verse names it as “no thing.” The horns you claim as your own strength also echo Karnaim, “two horns”: possession looks like proof, but it cannot make itself its source. The verse exposes the gap between what you have grasped and what can truly sustain you.

WHAT THIS UNDOES

If I have secured power, that proves I made it myself.

דָּבָר

davar

GROWS FROM

ד־ב־ר

D-B-R

To speak; a word, matter, or thing.

“what is not a word” in this verse is davar. The phrase “a thing of nought” also carries the sound of Lo-debar, a place name heard as “no thing” or “no word.” The same root holds speech and matter together, so the boast is itself a spoken matter whose name carries negation.

ALSO GROWS

davar: Word, matter, or thing.

דָּבָר

The same word can name what is spoken and what is treated as real, sharpening the tension between the boast and its “no thing” echo.

dibber: He spoke; to speak.

דִּבֵּר

The root behind “matter” also names speech, bringing the speakers’ claim into the wordplay itself.

קַרְנַיִם

qarnayim

GROWS FROM

ק־ר־ן

Q-R-N

Horn; a projecting peak or ray.

Qarnayim also sounds like Karnaim, “two horns,” so the verse can make the claimed possession and the horn-image overlap. The image suggests projected power, yet the speakers claim that projection as their own making.

ALSO GROWS

qeren: Horn; also a projecting ray.

קֶרֶן

The horn is a visible projection, giving the boast a concrete image of power.

qaran: To radiate or send out rays; used of Moses’ shining face.

קָרַן

This branch links the horn’s projection with radiance, showing how the root can describe power made visible.

Self-credit turns possession or achievement into a boast of power detached from its source.

And you say in your heart, "My power and the might of my hand have made me this strength."
Deuteronomy 8:17 · SDVIt gives the same inner claim that personal power and one’s own hand produced what is possessed.
The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the strength of my might, and for the weight of my majesty?
Daniel 4:30 · SDVThe king treats a great possession as proof of his own might and majesty.
But now you boast in your swaggering. Every such boasting is evil.
James 4:16 · SDVIt names rejoicing in self-boasting, echoing Amos’s picture of celebration joined to a claim of personal power.
All the horns of the wicked I cut off; but the horns of the aligned one are lifted high.
Psalm 75:10 · SDV

Amos’s “horns” and this verse use qeren, the same Hebrew word for horn and its image of power. Here horns are cut down or lifted up, exposing power as something that can rise or fall beyond the reach of a human boast.

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Amos 6:13 Meaning: The boast names its own emptiness