What Does Daniel 9:14 Mean?

Therefore the LORD has kept watch over the evil and brought it upon us, for the LORD our God is aligned in all his works that he does, for we have not heard and responded to his voice.
Daniel 9:14 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

The LORD’s “watched” uses the same Hebrew root Jeremiah uses when God says he is watching his word into action.

The verse names calamity plainly: the LORD watches over it and brings it upon us. It holds that hard claim beside the declaration that his works are aligned and the confession that we have not heard and responded to his voice. The harm remains called evil even as the LORD’s action is called righteous.

WHAT THIS UNDOES

It undoes the belief that calamity lies outside the LORD’s attention: the verse names the LORD as watchful and active, even as it calls what comes upon us evil.

וַיִּשְׁקֹד

vayyishqod

GROWS FROM

שקד

sh-q-d

To keep awake, watch attentively.

“kept watch over” in this verse is vayyishqod. English “watched” can sound like observation alone. The same root appears in Jeremiah 1:12, where the LORD watches over his word to perform it; here that watchfulness attends the calamity he brings.

ALSO GROWS

shaqad: To stay alert or watch attentively.

שָׁקַד

This is the verb used here: the calamity is under the LORD’s watchful attention.

shaqed: The almond tree; its Hebrew name echoes the root for watching.

שָׁקֵד

Jeremiah 1:11–12 plays on the almond tree and the LORD watching over his word, linking watchfulness with what comes to pass.

שָׁמַעְנוּ

shama'nu

GROWS FROM

שמע

sh-m-ʿ

To hear or listen; in context, hearing that calls for a response.

“not heard and responded” in this verse is shama'nu. The Hebrew says that we did not hear or listen to his voice, while the KJV renders the failure as not obeying. The root holds hearing and response together: the failure is not a lack of sound but the absence of an answer.

ALSO GROWS

shema: Hear, with response implied by the context.

שְׁמַע

It brings out what the verse’s “obeyed not” carries: hearing the voice entails a response.

shemu'ah: Something heard, a report or message.

שְׁמוּעָה

This branch keeps the root’s sense of receiving what is heard, against the failure to heed the voice in this verse.

צַדִּיק

tsaddiq

GROWS FROM

צדק

ṣ-d-q

To be right, just, or aligned.

The verse calls the LORD aligned and extends that claim to all his works. This root connects personal rightness with justice and alignment, holding the reality of harm beside the verse’s claim about the LORD’s action.

ALSO GROWS

tsedeq: Justice, rightness, alignment.

צֶדֶק

It shows the broader quality named when the verse calls the LORD righteous.

tsedaqah: Righteousness, justice, right action.

צְדָקָה

This related form links the LORD’s character to the actions attributed to him in the verse.

The LORD’s word moves into action, while human hearing is exposed by whether it becomes response.

And the LORD said to me, You have seen well, for I keep watch over my word to do it.
Jeremiah 1:12 · SDVThe LORD’s “hasten” uses ⁨שָׁקַד⁩ (shaqad, watch), the same root as Daniel’s “watched.”
But it shall be, if you do not hear and respond to the voice of the LORD your God, to guard and to do all his commandments and his statutes which I command you this day, that all these curses shall come upon you and overtake you.
Deuteronomy 28:15 · SDVRefusing to hear and respond to the LORD’s voice is paired with consequences that come upon the hearer.
But be makers of the word, and not hearers only, miscounting yourselves.
James 1:22 · SDVThe verse makes the difference visible between hearing a word and responding to it.
And the LORD said to me, You have seen well, for I keep watch over my word to do it.
Jeremiah 1:12 · SDV

Daniel’s ⁨וַיִּשְׁקֹד⁩ (vayyishqod, watched) comes from ⁨שקד⁩ (shaqad, watch); Jeremiah’s ⁨שֹׁקֵד⁩ (shoqed, watching) comes from the same root, though the KJV renders it “hasten.” The shared root makes the watchfulness explicit: in Daniel the LORD watches over calamity and brings it, while in Jeremiah he watches over his word to perform it.

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Daniel 9:14 Meaning