What Does Deuteronomy 22:17 Mean?

And look, he has set charges of speech against her, saying, "I did not find your daughter a maiden." And these are the evidence cloths of my daughter's maidenhood. And they shall spread the cloak before the elders of the city.
Deuteronomy 22:17 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.

The accusation is made of words that are also matters, and the cloth laid before the elders turns those words into a public case.

An accusation about the daughter’s sexual status is brought before the city’s elders: the husband speaks, her father counters, and a cloth is laid out as evidence. The daughter has no spoken line in this verse, though her body and reputation are what the hearing concerns.

WHAT THIS UNDOES

An accusation is not itself a settled finding: the verse places a counterclaim and evidence before the elders.

דְּבָרִים

devarim

GROWS FROM

דבר

d-b-r

To speak; its noun branch can mean word, matter, or thing.

Here the word can name both speech and matters: the charge is not just talk but a matter carried into judgment. The cloth supplies a visible counterclaim, placing spoken accusation and physical evidence together before the elders.

ALSO GROWS

davar: Word, matter, or thing

דָּבָר

The charge becomes a matter for the elders to consider.

dibber: Spoke or uttered

דִּבֵּר

This verb form highlights the act of voicing the accusation and the father’s reply.

וּפָרְשׂוּ

u-farsu

GROWS FROM

פרשׂ

p-r-ś

To spread out or extend.

“spread” in this verse is u-farsu. The verb makes the cloth’s role concrete: it is extended into public view so the claim can be examined. In Psalm 143:6, the same root describes hands extended toward God, linking evidence laid before judges with need laid bare in prayer.

ALSO GROWS

u-farsu: And they spread out

וּפָרְשׂוּ

The elders are shown the cloth as it is laid out before them.

perashti: I spread out

פֵּרַשְׂתִּי

Psalm 143:6 uses this form for stretching out hands toward God.

An accusation remains open to examination until counter testimony is heard and the matter is established.

One witness shall not rise up against a man for any crookedness, or for any falling short, in it he misses the mark; upon the mouth of two witnesses, or upon the mouth of three witnesses, the word shall stand.
Deuteronomy 19:15 · SDVThe matter is not established by a lone witness; testimony must be weighed.
The aligned one at the head of his own contention seems straight, but his neighbor comes and searches him out.
Proverbs 18:17 · SDVA first account can sound just until another party examines it.
Does our instruction judge a man before it hears him, and know what he does?
John 7:51 · SDVThe question insists that a person be heard before judgment.
I spread my hands to you; my living soul thirsts for you as a parched land. Selah.
Psalm 143:6 · SDV

The same verb used for spreading the cloth appears in the psalm’s “I stretch forth my hands.” In one verse, something is laid open before elders as evidence; in the other, hands are opened toward God in need.

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Deuteronomy 22:17 Meaning