What Does Deuteronomy 30:7 Mean?

And the LORD your God will set all these curses upon your enemies, and upon those who hate you, who pursued you.
Deuteronomy 30:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.

The curses are not erased; their placement changes, from the pursued to the pursuers.

When you are being pursued, this verse says the harm does not remain assigned to you: the LORD places these curses on those who hate and chase you. It names their hostility plainly and places its consequence under God’s judgment.

WHAT THIS UNDOES

It undoes the belief that the harm done to you must remain yours to carry while the people pursuing you bear no consequence.

וְנָתַן

venatan

GROWS FROM

נתן

natan

give, set, place

The verb translated “put” also means “give” and “set.” The verse describes the curses as being assigned to a new bearer; their weight changes hands.

ALSO GROWS

natan: give, set, place

נָתַן

The verb carries both giving and placement, showing the curses being set upon someone.

mattanah: gift, present

מַתָּנָה

This noun from the same root shares the sense of something given; here what is given is judgment.

רְדָפוּךָ

redafukha

GROWS FROM

רדף

radaph

pursue, chase

“pursued” in this verse is redafukha. “Persecuted” names an ongoing pursuit: these are people who keep coming after you. The verse places the curses upon the pursuers, making the chase, not your identity, the focus.

ALSO GROWS

radaph: pursue, chase

רָדַף

This is the verb used for the action translated “persecuted.”

rodef: one pursuing; a pursuer

רֹדֵף

The active form names the person doing the chasing, just as the verse identifies those who bear the curses.

הָאָלֹת

ha'alot

GROWS FROM

אלה

alah

oath, curse, solemn imprecation

“curses” in this verse is ha'alot. The Hebrew word for “curse” also carries the sense of an oath: a spoken, binding consequence. Here those consequences are gathered and placed upon the ones who hate and pursue you.

ALSO GROWS

alah: oath, solemn imprecation

אָלָה

The oath sense shows the binding force carried by the word translated “curse.”

alah: curse, imprecation

אָלָה

This is the singular form behind the plural “curses” in the verse.

Hostility directed at another is brought under judgment, and its consequences can fall back upon the aggressor.

And I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the ground will be blessed.
Genesis 12:3 · SDVThe blessing and curse answer the way others treat the one under God’s promise.
No weapon shaped against you will push through, and every tongue that rises against you in judgment you will condemn. This is the portion of the servants of the LORD, and their alignment is from me, declares the LORD.
Isaiah 54:17 · SDVWeapons and accusing words raised against the reader meet an answer under the LORD’s judgment.
Since it is aligned with God to give back pressure to those who press you.
2 Thessalonians 1:6 · SDVThose who trouble the reader are themselves named as recipients of recompense.
Now then, do not let my blood fall to the ground before the face of the LORD, for the king of Israel has come out to seek a flea, as one hunts a partridge in the mountains.
1 Samuel 26:20 · SDV

The Hebrew root ⁨רדף⁩ (radaph), “pursue, chase,” appears here where the KJV says “hunt.” One root links being persecuted with being hunted, making the pursuit in Deuteronomy vivid; there, the pursuers are named as the ones who bear the curses.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Deuteronomy 30:7 Meaning: The curses are not erased