What Does Exodus 21:3 Mean?

If he comes in with only his body, he goes out with only his body; if he is married, then his wife goes out with him.
Exodus 21:3 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

The verb ⁨יֵצֵא⁩ (yetse, he goes out) is answered by ⁨וְיָצְאָה⁩ (veyats’ah, and she goes out), making release a shared passage when marriage is present.

The verse speaks now in the concrete terms of release: the servant who arrives alone leaves alone; if he is a husband, his wife goes out with him. Her departure has its own verb and remains joined to his by “with him.” Release here accounts for a relationship as well as an individual status.

WHAT THIS UNDOES

It undoes the belief that a person’s release concerns only that person: when the verse names a marriage, it names the wife as leaving with him.

יֵצֵא

yetse

GROWS FROM

י־צ־א

yatsa

To go out, emerge, or come forth.

English makes “go out” sound like repeated phrasing, but Hebrew uses forms of ⁨יָצָא⁩ (yatsa, go out) for both people: ⁨יֵצֵא⁩ (yetse, he goes out) and ⁨וְיָצְאָה⁩ (veyats’ah, and she goes out). The feminine verb gives the wife her own departure, while ⁨עִמּוֹ⁩ (immo, with him) binds their exits into a shared passage.

ALSO GROWS

hotsi: Bring out; lead out.

הוֹצִיא

This causative form shows that the same root can name an exit someone brings about, deepening the verse’s picture of release as a passage made possible.

motsa: Going out; source or origin.

מוֹצָא

A source is where something comes forth; here, what emerges from the exit includes the relationship named alongside the servant.

בַּעַל אִשָּׁה

ba'al ishah

GROWS FROM

ב־ע־ל

ba'al

To own or rule; to be a master. The noun also means husband.

English “married” hides that the Hebrew phrase is ⁨בַּעַל אִשָּׁה⁩ (ba’al ishah, husband of a woman). ⁨בעל⁩ also carries the meanings master and owner, giving the marital status a shade of authority, while the next clause explicitly gives the wife a verb of her own: she goes out.

ALSO GROWS

ba'al ha-bayit: Master or owner of the house; householder.

בַּעַל הַבַּיִת

This phrase preserves the root’s sense of mastery and ownership, a shade also present in the word used here for husband.

be'alim: Owners or masters.

בְּעָלִים

This plural form makes the root’s authority-bearing sense explicit and illuminates the status encoded by ⁨בַּעַל אִשָּׁה⁩.

Scripture can portray departure as a shared passage, explicitly naming the household or people who go out together.

Go out from the ark, you, and your wife, and your sons, and your sons' wives with you.
Genesis 8:16 · SDVThe command names Noah’s wife and family alongside him as they leave the ark.
And it came to be at the end of four hundred and thirty years, and on this very bone of the day it came to be, that all the hosts of the LORD went out from the land of Egypt.
Exodus 12:41 · SDVThe departure from Egypt is collective: all the hosts go out together.
And they said, Lean your weight on the Lord Jesus, the Anointed One, and you will be delivered, you and your house.
Acts 16:31 · SDVThe promise names the person and household together within the horizon of deliverance.
Go out from the ark, you, and your wife, and your sons, and your sons' wives with you.
Genesis 8:16 · SDV

The command ⁨צֵא⁩ (tse, go out) comes from ⁨יצא⁩ (yatsa, go out), the same root at the center of Exodus 21:3. Genesis names the wife and family in the shared exit; Exodus likewise gives the wife her own departure, joined to her husband’s.

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Exodus 21:3 Meaning: The verb יֵצֵא (yetse