What Does Exodus 29:13 Mean?

You take all the fat that covers the innards, and the lobe above the liver, and the two kidneys, and the fat that is upon them, and send them up in smoke upon the altar.
Exodus 29:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

The word for the body’s inwards shares its root with “draw near” and “offering,” tying what lies deepest within to what is brought to the altar.

The verse names the animal’s actual inner parts: the fat covering the inwards, the tissue above the liver, and both kidneys with their fat. These are taken from inside the animal and burned on the altar. The offering reaches beneath the visible surface to the hidden organs.

קֶרֶב

qerev

GROWS FROM

קרב

q-r-b

To approach or come near; qerev names the inner part or midst.

“innards” in this verse is qerev. Qerev, “inwards,” belongs to the same consonant family as words for drawing near and offering. English separates the body’s interior from the act of bringing an offering, while Hebrew links them through the root: the hidden part is brought near.

ALSO GROWS

qarav: To approach or draw near.

קָרַב

This verb makes the root’s sense of nearness explicit.

korban: An offering, something brought near.

קָרְבָּן

The offering shares the root of “inwards,” linking the body’s inner part with what is brought to the altar.

הִקְטַרְתָּ

hiqṭartā

GROWS FROM

קטר

q-ṭ-r

To make smoke, or cause something to smoke.

“send up in smoke” in this verse is hiqṭartā. The altar verb is hiqṭartā, from qatar: to make smoke. Its root also names incense and smoke, so the verse describes the organs being consumed in fire and becoming smoke.

ALSO GROWS

qetoret: Incense.

קְטֹרֶת

Incense is named from the same root of making smoke.

qitor: Smoke or vapor.

קִיטוֹר

This word makes explicit what the altar verb describes: the smoke produced by burning.

The sacred encounter reaches the inward part, where what is hidden is exposed or given.

And the priest sends them up in smoke upon the altar, bread of an offering of fire for a fragrance that settles. All the fat is the LORD's.
Leviticus 3:16 · SDVThe fat offered at the altar is explicitly named as belonging to the LORD, extending this verse’s focus on the inward covering.
Behold, you delight in truth in the inward parts; and in the sealed place you make me perceive wisdom.
Psalm 51:6 · SDVTruth and wisdom are located in the hidden interior, the same inward territory brought into view here.
Therefore I urge you, brothers, through the compassions of God, to set your bodies beside God as a living sacrifice, set apart, well-pleasing to him, which is your true service.
Romans 12:1 · SDVThe body itself is presented as an offering, extending the altar’s language of bodily giving.
Speak to the children of Israel, and say to them, If anyone of you brings near a drawing near to the LORD, you shall bring near your drawing near from the cattle, from the herd and from the flock.
Leviticus 1:2 · SDV

The Hebrew calls the offering korban and uses a verb from the same root, ⁨קרב⁩, for bringing it near. That is the root family of Exodus’s qerev, “inwards”: what English names as the interior is linked to what is brought near.

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Exodus 29:13 Meaning