What Does Exodus 4:25 Mean?

Then Zipporah took a flint and cut off the foreskin of her son, and touched it to his feet, and said, You are a bridegroom of blood to me.
Exodus 4:25 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

The cut in her son’s flesh and the name “bridegroom of blood” meet in covenant-shaped language: the Hebrew verb for cutting is also used to describe cutting a covenant.

This verse places a cut in a child’s flesh beside Zipporah’s words, “a bloody husband art thou to me.” Blood is present in the act and at the feet, while the relationship is named through bridegroom language. The text holds bodily violence and kinship together without explaining the scene’s full force.

וַתִּכְרֹת

wattikhrōt

GROWS FROM

כרת

to cut or sever; in some forms, to cut off

“cut off the foreskin” in this verse is wattikhrōt. English separates the physical incision from covenant-making, but Hebrew uses ⁨כרת⁩ (karat) both for cutting and in the phrase ⁨כרת ברית⁩ (karat berit), “cut a covenant.” The bodily cut therefore echoes a covenant verb, though the verse leaves Zipporah’s full meaning unstated.

ALSO GROWS

karat berit: to cut a covenant

כָּרַת בְּרִית

The same verb describes covenant-making, placing the physical cut beside covenant language.

nikhrat: to be cut off or severed

נִכְרַת

This form carries the separation sense in “cut off,” showing the root can mark both an incision and a severing.

חֲתַן

ḥatan

GROWS FROM

חתן

to become related through marriage

“bridegroom of blood” in this verse is ḥatan. The word ⁨חֲתַן⁩ (ḥatan) names a bridegroom and a marriage relation. Joined to “bloods,” it makes the relationship itself carry the mark of what has just happened.

ALSO GROWS

ḥatan: bridegroom

חָתָן

This is the kinship word Zipporah applies to her husband in the verse.

ḥoten: father-in-law

חֹתֵן

This related term names another bond formed through marriage, showing the root’s reach into family ties.

דָּמִים

damim

GROWS FROM

דם

blood

“bridegroom of blood” in this verse is damim. The Hebrew phrase has ⁨דָּמִים⁩ (damim), literally “bloods,” where the KJV gives “bloody.” This plural form can also refer to bloodshed or bloodguilt, bringing a sharper edge to the phrase while leaving its exact force here open.

ALSO GROWS

dam: blood

דָּם

The singular names the blood physically present in the act.

damim: bloods; in some contexts, bloodshed or bloodguilt

דָּמִים

The plural form lets the phrase carry associations of violence as well as literal blood.

Covenant becomes visible through embodied signs and blood.

And you shall cut the flesh of your foreskin, and it shall be a mark of the covenant between me and you.
Genesis 17:11 · SDVThe covenant is marked directly in the flesh through circumcision.
Likewise also the cup after the meal, saying, This cup is the new covenant in my blood, poured out for you.
Luke 22:20 · SDVThe covenant is named through a cup and blood given for others.
On that day the LORD cut a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates.
Genesis 15:18 · SDV

The Hebrew verb rendered “made” here is ⁨כָּרַת⁩ (karat), used in the phrase “cut a covenant.” It is the same verb Zipporah uses for the incision, making explicit the covenant language compressed inside the act in Exodus.

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Exodus 4:25 Meaning