What Does Exodus 5:2 Mean?

And Pharaoh said, Who is the LORD, that I should hear and respond to his voice to let Israel go? I have never known the LORD, and I will not let Israel go.
Exodus 5:2 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

The verse joins “I know not” to “I will not let go”: refusing to recognize the voice becomes a decision to keep hold.

The voice of constriction asks, “Who has authority over what I hold?” and makes refusal sound like ignorance. The verse shows denial becoming action: not recognizing the voice is joined to refusing release. The claim to freedom remains present even when the holder refuses to name it.

WHAT THIS UNDOES

The lie that refusal becomes legitimate merely because the holder says “I do not know” is exposed: claimed ignorance and the choice to keep hold stand together.

לְשַׁלֵּחַ

le-shalleaḥ

GROWS FROM

שלח

Send forth; release, let go.

“to let Israel go” in this verse is le-shalleaḥ. The same Hebrew verb names both the requested release and Pharaoh’s refusal. English preserves “let go,” while shalach also carries the force of sending someone forth from the hand that holds them.

ALSO GROWS

shilluach: Sending away, dismissal.

שִׁלּוּחַ

This branch makes release an active sending out, not simply the absence of restraint.

Shiloach: Sent; the name of the waters of Siloam.

שִׁלֹחַ

The name carries the same sending-forth image: what is sent out can become a path toward restoration.

אֶשְׁמַע בְּקֹלוֹ

’eshma beqolo

GROWS FROM

שמע

Hear and respond.

“hear and respond to his voice” in this verse is ’eshma beqolo. The Hebrew says, literally, “hear his voice,” where the KJV gives “obey.” The root joins hearing with response, so the question is whether the voice will be answered, not merely whether it can be heard.

ALSO GROWS

shema: Hear and respond.

שְׁמַע

The familiar form makes the response within hearing explicit.

shemuah: A report, something heard.

שְׁמוּעָה

This branch begins with what reaches the ear; in the verse, hearing becomes the question of response.

יָדַעְתִּי

yada‘ti

GROWS FROM

ידע

Know, perceive through encounter.

“I have never known the LORD” in this verse is yada‘ti. Yada can carry knowing through encounter and recognition, beyond possession of information. Here the claim “I know not” stands beside a refusal to release, revealing how claimed nonrecognition can keep a grip in place.

ALSO GROWS

yada: Know, perceive.

יָדַע

The verb names the recognition Pharaoh says is absent.

daat: Knowledge, understanding.

דַּעַת

This noun shows the same root’s movement from knowing to what is known.

Those who treat another’s freedom as theirs to grant reveal their power by whether they release the one held.

Then Pharaoh called for Moses and Aaron, and said, Plead with the LORD, that he may turn the frogs aside from me, and from my people; and I will let the people go, that they may slaughter to the LORD.
Exodus 8:8 · SDVRelease is offered conditionally, showing how the holder can turn freedom into something to bargain over.
And if your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall send him out from you unbound.
Deuteronomy 15:12 · SDVThe command to release a person places a limit on the holder’s claim over them.
The breath of the LORD is upon me, because he has anointed me to bring good news to the emptied. He has sent me to heal the shattered in heart, to herald release to the captives, and the return of sight for the blind, to send the crushed away into release.
Luke 4:18 · SDVThe announcement centers on release for captives and freedom for those pressed down.
Then Pharaoh called for Moses and Aaron, and said, Plead with the LORD, that he may turn the frogs aside from me, and from my people; and I will let the people go, that they may slaughter to the LORD.
Exodus 8:8 · SDV

The same root, ⁨שׁלח⁩ (shalach), names release in both verses, making the question concrete: who can keep another under their hand? Here release is refused; in Exodus 8:8 it is offered conditionally, showing how a grip tries to bargain.

This reading is from Selah Verse.

You can read any verse this way in the app, keep it as a card, and send it on.

Get Selah Verse

A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.

Does something in this reading look wrong? Tell us

Exodus 5:2 Meaning