What Does Exodus 6:27 Mean?

These are they who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are the same Moses and Aaron.
Exodus 6:27 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

The one named “drawn out” becomes the voice of bringing others out of constriction.

This verse meets you while the constricting power is still present: emergence is named in its presence, before the way out has fully appeared. Moses (⁨מֹשֶׁה⁩, Moshe, “drawn out,” from ⁨מָשָׁה⁩, mashah, “to draw out”) carries that name-nature into the work of bringing others out of ⁨מִצְרַיִם⁩ (Mitzrayim, “Egypt,” linked here with ⁨צַר⁩, tsar, “narrow”).

WHAT THIS UNDOES

Freedom does not have to wait until the constricting power is gone; here, the voices of release speak directly to Pharaoh.

לְהוֹצִיא

lehotsi

GROWS FROM

י־צ־א

y-ts-ʾ

Go out; emerge.

“bring out” in this verse is lehotsi. This is the causative form of ⁨יָצָא⁩ (yatsa): to go out or emerge. The movement answers ⁨מִצְרַיִם⁩ (Mitzrayim, “Egypt”), linked here to ⁨צַר⁩ (tsar, “narrow”): the place of constriction becomes the place from which you emerge, and Moses (⁨מֹשֶׁה⁩, Moshe, “drawn out”) bears that pattern in his name.

ALSO GROWS

yetsi’ah: An exit or departure.

יְצִיאָה

It makes visible the movement held inside “bring out”: a passage from within to beyond.

motsa: A way out or point of emergence.

מוֹצָא

It shows that going out opens an outlet from what has held you in.

הַמְדַבְּרִים

hammedabberim

GROWS FROM

ד־ב־ר

d-b-r

Speak; word or matter.

“spake” in this verse is hammedabberim. This root connects speaking with ⁨דָּבָר⁩ (davar), “word” or “matter.” The speech directed to Pharaoh belongs to the release it names; it is part of the movement, not a comment made from outside it.

ALSO GROWS

davar: A word, statement, or matter.

דָּבָר

Speech and the matter being spoken share the same root, joining the voice to what is at stake.

dibber: To speak or utter.

דִּבֵּר

It is the verbal form of the root heard in “spake,” making the act of speaking itself visible.

Release becomes speakable while the constricting power is still being addressed, and the word is bound to the opening it names.

Now go, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.
Exodus 3:10 · SDVThe call names both the one sent to Pharaoh and the bringing forth from Egypt.
He sends his word and heals them, and slips them free from their pits.
Psalm 107:20 · SDVThe sent word is joined directly to healing and deliverance.
The breath of the LORD is upon me, because he has anointed me to bring good news to the emptied. He has sent me to heal the shattered in heart, to herald release to the captives, and the return of sight for the blind, to send the crushed away into release.
Luke 4:18 · SDVThe one sent speaks release into the very places where people remain captive and bruised.
He sends his word and heals them, and slips them free from their pits.
Psalm 107:20 · SDV

Psalm’s ⁨דְּבָרוֹ⁩ (devaro, “his word”) shares the ⁨ד־ב־ר⁩ root with ⁨הַמְדַבְּרִים⁩ (hammedabberim, “those speaking”) in Exodus. Here that word is joined to healing and deliverance, so the speech before Pharaoh is part of the release being enacted.

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Exodus 6:27 Meaning