What Does Exodus 9:27 Mean?

And Pharaoh sent, and called for Moses and Aaron, and said to them, I have missed the mark this time. The LORD is aligned, and I and my people are wicked.
Exodus 9:27 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Pharaoh sends for help, but the root of “sent” also carries “release”, and release itself remains unspoken.

The verse meets you where the truth becomes speakable: the LORD is righteous, and the speaker includes himself among the guilty. Naming a wrong brings it into view; it does not by itself show that what is held has been released. “I and my people” keeps shared guilt from making the speaker disappear.

WHAT THIS UNDOES

If my whole community shares the wrong, my own part disappears.

וַיִּשְׁלַח

wayyishlach

GROWS FROM

שלח

sh-l-ḥ

Send forth, release, stretch out the hand.

⁨וַיִּשְׁלַח⁩ (wayyishlach, “he sent”) is the summons; its root ⁨שלח⁩ (sh-l-ḥ, “send forth/release”) also carries the reach of letting go. Pharaoh sends for Moses here, while release itself remains unspoken: the verse holds the distance between calling for help and loosening a grip.

ALSO GROWS

shallach: Send away or release; this verb appears in the command translated “Let my people go” in Exodus 5:1.

שַׁלַּח

The shared verb makes Pharaoh’s summons echo the release demanded elsewhere, while leaving clear that sending for Moses is not itself letting the people go.

shilluach: A sending away or dismissal.

שִׁלּוּחַ

This branch keeps release within the root’s range of meaning, illuminating the gap between calling someone and sending someone free.

חָטָאתִי

chatati

GROWS FROM

חטא

ḥ-ṭ-ʾ

Miss, err, do wrong.

“missed the mark” in this verse is chatati. Pharaoh says “I have sinned,” and the root also names a missing or fault. The root keeps the wrong visible as a departure from what is right, rather than making it a fixed identity.

ALSO GROWS

chet: A fault or missing.

חֵטְא

It shows the concrete sense beneath the confession: Pharaoh names a failure, not merely a label.

chatta't: Missing or wrongdoing; also used for an offering associated with the missing.

חַטָּאת

This related form keeps the language of wrong tied to what has gone astray and needs to be brought into the open.

צַדִּיק

tsaddiq

GROWS FROM

צדק

ts-d-q

Justice, rightness, alignment.

“aligned” in this verse is tsaddiq. Alongside “righteous,” this root carries the sense of justice and alignment. Pharaoh sets the LORD’s alignment opposite his own and his people’s guilt, making the confession a recognition of the gap between them.

ALSO GROWS

tsedeq: Justice or rightness.

צֶדֶק

It shows that the LORD’s righteousness is bound to what is just and rightly ordered.

tsedaqah: Righteousness or justice.

צְדָקָה

This related word keeps righteousness connected to right relation and action, not only to a status.

Confession tells the truth by naming both the shared wrong and the speaker’s own place within it.

Against you alone have I missed the mark, and done the evil in your eyes, so that you are aligned in your word and clear when you judge.
Psalm 51:4 · SDVThe speaker names his own wrong while allowing the LORD’s judgment to stand as right.
We have missed, and have bent ourselves crooked, and have done wickedly, and have rebelled, even by turning aside from your precepts and from your judgments.
Daniel 9:5 · SDVThe confession names “we” as having sinned and rebelled, making shared guilt explicit rather than using the group as cover.
Speak your stumbles into the open to one another, and pray over one another, that you may be made whole. The asking of an aligned one, working within, is very strong.
James 5:16 · SDVFaults are named between people, keeping personal responsibility present within a shared act of confession.
Against you alone have I missed the mark, and done the evil in your eyes, so that you are aligned in your word and clear when you judge.
Psalm 51:4 · SDV

The word translated “righteous” in Pharaoh’s confession and “justified” here come from the same root ⁨צדק⁩ (ts-d-q, justice/alignment). The psalm connects the LORD’s character to the truth spoken in judgment: what the LORD says stands in alignment.

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Exodus 9:27 Meaning: Pharaoh sends for help