What Does Ezekiel 11:15 Mean?

"Son of man, your brothers, your very brothers, the men of your kin, and the whole house of Israel, are the ones to whom those who settle in Jerusalem have said, 'Go far from the LORD. To us this land is given for possession.'"
Ezekiel 11:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.

The people Jerusalem tells to go far from the LORD are named with a word rooted in redeeming kinship.

The verse shows how religious language can be used to expel: Jerusalem’s residents tell Ezekiel’s brothers to keep far from the LORD, then claim the land for themselves. Yet the verse keeps calling the expelled people his brethren and kindred; their identity is not erased by the city’s verdict. Its accusation lives wherever a claim to God’s favor becomes a license to deny another’s belonging.

WHAT THIS UNDOES

A community’s claim to the LORD and the land proves that the people it excludes are outside God’s belonging.

גְּאֻלָּתֶךָ

ge’ullatekha

GROWS FROM

גאל

⁨גָּאַל⁩ (ga’al) means to redeem, reclaim, or act as a kinsman.

The word rendered “kindred” belongs to the same word family as redeeming and acting as a kinsman. Jerusalem commands separation, yet the verse names the people it rejects through a bond associated with restoring kin and property.

ALSO GROWS

go’el: kinsman-redeemer

גֹּאֵל

This is the relative who reclaims a family member or family property, giving the verse’s kinship word a note of restoration.

ge’ullah: redemption; a kinsman’s right to reclaim

גְּאֻלָּה

It shares the seed of “kindred,” joining family belonging with the act of reclaiming what has been lost.

רַחֲקוּ

raḥaqū

GROWS FROM

רחק

⁨רָחַק⁩ (raḥaq) means to be distant, go far, or move away.

“Go far” in this verse is raḥaqū. The word makes Jerusalem’s speech an active command to create distance from the LORD. Set beside “kindred,” it holds two opposing movements in one sentence: the people are told away while still being named as family.

ALSO GROWS

raḥoq: far, distant

רָחוֹק

This adjective describes the distance the residents demand between Ezekiel’s kin and the LORD.

hirḥiq: to remove or put far away

הִרְחִיק

This form makes distance something imposed, echoing the force of the residents’ command.

אָדָם

adam

GROWS FROM

אדם

⁨אָדָם⁩ (adam) means human or ground-being, and is linked here to ⁨אֲדָמָה⁩ (adamah), ground or soil.

⁨אָדָם⁩ (adam, human or ground-being) shares its consonants with ⁨אֲדָמָה⁩ (adamah, ground). “Son of man” keeps Ezekiel within shared, earth-born humanity as the residents divide belonging into “us” and “them.”

ALSO GROWS

adamah: ground, soil

אֲדָמָה

The shared word-shape roots the human being in common ground, an echo beside the residents’ claim to the land.

adom: red

אָדֹם

This related form shares the consonants ⁨אדם⁩, linking the ground-being to the earth’s reddish color.

A community’s exclusion cannot erase the kinship or belonging that God names.

If your brother totters and sells some of his holding, and his nearest blood-redeemer comes to him, then he shall buy back what his brother sold.
Leviticus 25:25 · SDVKinship here becomes a bond for reclaiming a brother’s lost holding, joining family belonging with restoration.
Let not the son of the foreigner, who has attached himself to the LORD, say, The LORD will surely divide me from his people. And let not the eunuch say, Behold, I am a dry tree.
Isaiah 56:3 · SDVThe verse addresses the fear of being declared separate from God’s people and refuses to let exclusion define belonging.
So then you are no longer strangers and sojourners, but fellow citizens of the set-apart ones, and of the household of God.
Ephesians 2:19 · SDVThose once regarded as strangers are named as citizens and members of God’s household.
If your brother totters and sells some of his holding, and his nearest blood-redeemer comes to him, then he shall buy back what his brother sold.
Leviticus 25:25 · SDV

Ezekiel’s “kindred” and Leviticus’s “kin” belong to ⁨גאל⁩ (ga’al, redeem or act as a kinsman). The kinship Jerusalem dismisses is elsewhere the bond that reclaims a brother’s lost holding.

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Ezekiel 11:15 Meaning