What Does Ezekiel 16:35 Mean?

Therefore, harlot, hear and respond to the word of the LORD.
Ezekiel 16:35 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Wherefore, O harlot, hear the word of the LORD:

The accusation is not the end of the address: the breach is named, then commanded to hear the LORD’s word.

The verse confronts the reader with the direct naming of sexual betrayal and a command to hear the LORD’s word. The accusation and summons arrive together, bringing the breach into the LORD’s address.

WHAT THIS UNDOES

The lie that sexual betrayal can remain unnamed before the LORD is undone: the verse names it and speaks directly to it.

זוֹנָה

zonah

GROWS FROM

זנה

to commit sexual infidelity; to practice prostitution

⁨זוֹנָה⁩ (zonah, harlot) is a feminine form from ⁨זנה⁩ (zanah, to commit sexual infidelity or practice prostitution). Its root keeps the conduct itself visible in the address, so the accusation remains concrete as the verse calls her to hear.

ALSO GROWS

zanah: to commit sexual infidelity; to practice prostitution

זָנָה

This verb shares all three root consonants and makes the action beneath the address explicit.

zoneh: one who practices prostitution or sexual infidelity

זֹנֶה

This masculine form shares the same three root consonants, showing the verb beneath the gendered forms of the address.

שִׁמְעִי

shimʿi

GROWS FROM

שמע

to hear, listen, or heed; here, to hear and respond

“hear and respond” in this verse is shimʿi. The imperative calls for more than sound reaching the ear: it summons the addressed person to attend to the LORD’s word. The same root also gives a word for a report, linking hearing with receiving a message.

ALSO GROWS

shamaʿ: to hear, listen, or heed

שָׁמַע

This verb is the same root in its basic form, carrying the act of listening beneath the command.

shemuʿah: a report or something heard

שְׁמוּעָה

This noun shares the root consonants and names the message received through hearing.

דְּבַר

devar

GROWS FROM

דבר

word, speech, or matter

⁨דְּבַר⁩ (devar, word) belongs to a root whose noun can also mean a matter or thing, while its verb means to speak. The LORD’s word therefore carries speech that addresses a real matter in the reader’s life.

ALSO GROWS

davar: a word, matter, or thing

דָּבָר

This noun shares the root consonants and shows the range carried by “word” in the verse.

dibber: he spoke; to speak

דִּבֵּר

This verb uses the same three consonants and connects the word being heard with the act of speaking.

The LORD’s word names the breach and calls the hearer into response.

Hear and respond to the word of the LORD, you children of Israel, for the LORD has a quarrel with the ones who settle in the land, because there is no truth, nor faithful love, nor knowledge of God in the land.
Hosea 4:1 · SDVThe call to hear brings the failures in the land into the open under the LORD’s word.
But be makers of the word, and not hearers only, miscounting yourselves.
James 1:22 · SDVThis verse shows hearing as a response to the word, not sound received without consequence.
Hear and respond, O Israel. The LORD our God is one LORD.
Deuteronomy 6:4 · SDV

The command ⁨שְׁמַע⁩ (shemaʿ, hear and respond) comes from the same Hebrew root ⁨שמע⁩ as ⁨שִׁמְעִי⁩ (shimʿi, hear) in Ezekiel. The shared root makes Ezekiel’s closing command a summons to receive the LORD’s address with heedful attention.

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Ezekiel 16:35 Meaning