What Does Ezekiel 22:2 Mean?

And now, son of man, will you judge, will you judge the city of blood? Indeed, show her all her loathsome things.
Ezekiel 22:2 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

Here, judgment reaches the city by making the violence it hides fully known.

You stand before a city whose life is marked by bloodshed, and its hidden acts are brought into the open. Judgment here includes making every abhorrence known, so violence cannot remain disguised as ordinary life.

WHAT THIS UNDOES

It undoes the belief that hidden violence falls outside judgment: what the city conceals is brought into knowledge.

וְהוֹדַעְתָּהּ

vehoda'tah

GROWS FROM

יָדַע

y-d-ʿ

To know, perceive

“show her” in this verse is vehoda'tah. The Hebrew verb is a causative form of yada: to make her know. The city’s judgment includes bringing its concealed acts into recognition, so its violence can no longer stay outside awareness.

ALSO GROWS

yada: Know, perceive

יָדַע

The root names the knowing that this verb causes: the city is made to face what its life contains.

da'at: Knowledge

דַּעַת

This noun shows the same root’s movement into what is known; the verse turns hidden acts into acknowledged knowledge.

הֲתִשְׁפֹּט

hatishpot

GROWS FROM

שָׁפַט

sh-p-t

To judge, govern, render judgment

“will you judge, will you judge” in this verse is hatishpot. The question repeats the act of judging, then immediately turns to making the city’s abominations known. Its family includes both the judge and mishpat, judgment or justice; here, judgment takes shape as a public naming of the city’s bloodshed.

ALSO GROWS

shofet: Judge

שֹׁפֵט

The judge is the one who carries out the act named in the repeated question.

mishpat: Judgment, justice

מִשְׁפָּט

This branch links judging to the ordered naming of what the city has done.

Judgment brings hidden deeds into the open so they can be known for what they are.

The LORD is known in the judgment he makes; the wicked is snared in the deed of his own palms. Higgaion. Selah.
Psalm 9:16 · SDVHere, knowing and judgment appear together: the act of judgment makes the truth known.
For there is nothing covered that will not be uncovered, and nothing hidden that will not be known.
Luke 12:2 · SDVWhat is covered or hidden comes into the open and becomes known.
In the day when God judges the covered things of humans, according to my good news, through Jesus the Anointed One.
Romans 2:16 · SDVJudgment reaches even the secrets people keep concealed.
The LORD is known in the judgment he makes; the wicked is snared in the deed of his own palms. Higgaion. Selah.
Psalm 9:16 · SDV

The Hebrew word translated “known” comes from yada, the same root behind “make known” in Ezekiel 22:2. “Judgment” here comes from the same family as shaphat, the root of “judge”; the two verses join knowing and judgment as parts of one revealing act.

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Ezekiel 22:2 Meaning