What Does Ezekiel 28:11 Mean?

And the word of the LORD came to me, saying,
Ezekiel 28:11 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Moreover the word of the LORD came unto me, saying,

The LORD’s speech takes place as an event in the hearer’s present.

The LORD’s speech meets you as an event, before its content opens. The verse holds you at the threshold where utterance itself is already an encounter.

WHAT THIS UNDOES

It dissolves the belief that the LORD’s word is only distant information: here it arrives as something happening to a hearer.

דְּבַר

dĕvar from dāḇār

GROWS FROM

ד־ב־ר

To speak or utter; as a noun, a word or matter.

Davar can mean both “word” and “matter,” giving speech substance and consequence. The LORD’s word is presented as something spoken that bears upon what is happening.

ALSO GROWS

dāḇār: Word, matter, affair, or thing

דָּבָר

This branch shows that the word can name a matter itself, not only a string of language.

dibber: Spoke, uttered

דִּבֵּר

The verbal form reveals the speaking act within the word: this is speech in motion.

וַיְהִי

wayehi

GROWS FROM

ה־י־ה

To be, become, happen, or come to pass.

“came” in this verse is wayehi. The Hebrew opens with wayehi, “and it happened” or “and it was.” The word of the LORD enters the verse as an occurrence in the hearer’s present.

ALSO GROWS

ehyeh: I will be

אֶהְיֶה

This form from the same root carries the sense of being or becoming, linking the word’s arrival to an event taking place.

yehi: Let it be; let it come to pass

יְהִי

This form shows the root’s connection to an event coming into being.

לֵאמֹר

le’mor

GROWS FROM

א־מ־ר

To say, speak, or declare.

“saying” in this verse is le’mor. The verse pairs davar, a word or matter, with le’mor, “to say.” Together they hold the utterance as both something with substance and something voiced.

ALSO GROWS

amar: Say or speak

אָמַר

This verb makes explicit that the word is voiced speech.

imrah: Utterance or saying

אִמְרָה

This noun shares the root and echoes the verse’s movement from the arriving word to its spoken content.

The LORD’s word arrives as a living utterance that moves from speech into effect.

Then the word of the LORD came to me, saying,
Jeremiah 1:4 · SDVThe same prophetic formula presents the LORD’s word as arriving to a hearer.
While Annas and Caiaphas were the chief priests, the word of God came upon John, the son of Zacharias, in the wilderness.
Luke 3:2 · SDVThe word of God comes into a hearer’s present and marks the beginning of speech.
By the word of the LORD the heavens are made, and all their host by the breath of his mouth.
Psalm 33:6 · SDVThe LORD’s word appears as utterance with creative effect.
By the word of the LORD the heavens are made, and all their host by the breath of his mouth.
Psalm 33:6 · SDV

Both verses use davar, “word.” Psalm 33:6 places that word beside ruach, breath, showing the utterance that arrives to a hearer here as the same word-breath through which the heavens are made.

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Ezekiel 28:11 Meaning