What Does Ezekiel 43:23 Mean?

When you have finished cleansing it, you shall bring near a young bull, whole, and a ram from the flock, whole.
Ezekiel 43:23 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

Cleansing is completed before the offering comes near, and what approaches is whole.

Cleansing reaches its endpoint before the bull and ram are brought near; both are whole. The verse holds removal and approach in one movement: what is cleared makes room for what is complete.

WHAT THIS UNDOES

It undoes the idea that cleansing is the whole movement: once cleansing is complete, a whole offering still comes near.

תַּקְרִיב

taqriv

GROWS FROM

קרב

To come near or draw near; in this form, to bring near.

“bring near” in this verse is taqriv. The verb translated “offer” comes from qarav, to draw near. Its word family names the offering itself as something brought near, so the act and the offering share the language of approach.

ALSO GROWS

qarav: To approach or draw near.

קָרַב

It makes the movement in “offer” visible: the animal is brought near.

qorbān: An offering; something brought near.

קָרְבָּן

This related noun reveals the same approach within the thing being offered.

מֵחַטֵּא

meḥaṭṭēʾ

GROWS FROM

חטא

To miss or err; in the Piel stem, to purge or cleanse.

The word for cleansing here belongs to the root that also names missing or erring. The verse completes this purging before the language of drawing near begins.

ALSO GROWS

ḥāṭāʾ: To miss or err.

חָטָא

This familiar sense of the root gives the cleansing verb its connection to what is being purged.

ḥaṭṭāʾt: An offering for the missing, also called a purification offering.

חַטָּאת

The related ritual term links the root’s language of missing with cleansing at the altar.

תָּמִים

tamim

GROWS FROM

תמם

To be complete or whole.

Both animals are called tamim, a word rooted in completeness. “Without blemish” carries the visible requirement, while the root also describes what is whole.

ALSO GROWS

tam: Whole, complete, or blameless.

תָּם

It shares the root’s sense of completeness with the animals brought near here.

tom: Integrity or completeness.

תֹּם

This related noun shows that the root’s language of wholeness extends beyond an unmarked surface.

Clearing reaches completion before approach opens, and what comes near is whole.

And when the days have run out, it shall be that on the eighth day and onward, the priests shall make your ascending offerings on the altar and your wholeness offerings, and I will receive you, says the Lord GOD.
Ezekiel 43:27 · SDVThe offerings begin after the days of purging and purification have ended.
And whoever brings near a wholeness offering to the LORD to set apart his vow, or a willing offering from the herd or the sheep, it shall be whole to be pleasing; no blemish shall be in it.
Leviticus 22:21 · SDVThe offering brought near is described as whole and without blemish.
Let us draw near with a true heart in the fullness of trust, our hearts sprinkled from a burdened shared sight, and our bodies bathed in clean waters.
Hebrews 10:22 · SDVDrawing near follows the cleansing of the heart and body.
Speak to the children of Israel, and say to them, If anyone of you brings near a drawing near to the LORD, you shall bring near your drawing near from the cattle, from the herd and from the flock.
Leviticus 1:2 · SDV

Leviticus uses the same q-r-b root for bringing an offering near and for the offering itself. That root opens Ezekiel’s “offer”: the bull and ram are part of an approach, not simply objects named for sacrifice.

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Ezekiel 43:23 Meaning