What Does Ezra 4:11 Mean?

This is the copy of the letter which they sent to him, even to Artaxerxes the king. Your servants, the men across the river, and now.
Ezra 4:11 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

Before the message is heard, its senders define themselves by rank and boundary: servants on this side of the river.

A message reaches authority through the description its senders place around it. Here, that frame names their service and their side of the river before the letter’s substance appears. The word for “sent” also carries the sense of sending forth or releasing, holding the movement of a message alongside the possibility of release.

שְׁלַחוּ

shelachu

GROWS FROM

שלח

sh-l-ḥ

To send, send forth, release, or let go.

The Aramaic “they sent” comes from the same root as Hebrew ⁨שַׁלַּח⁩ (shallach, send forth or release), heard in “Let my people go.” English separates dispatch from release, while the root holds them together: what is sent out is let go from the sender’s hand. Here, a letter carries its senders’ account toward the king.

ALSO GROWS

shalach: Send, send forth, release, let go.

שָׁלַח

This verb shares the root directly and preserves the range behind the letter being sent.

shaliach: Messenger, sent agent.

שָׁלִיחַ

A messenger is defined by being sent; the word carries the same outward movement as this letter.

Authority often receives a person through a description carried by others before hearing that person directly.

This is the copy of the letter which they sent to him, even to Artaxerxes the king. Your servants, the men across the river, and now.
Ezra 4:11 · SDVThe letter first frames its senders by their service and their place beside the river.
And two men, sons of Belial, came in and settled before him, and the men of Belial bore witness against him, even against Naboth, before the people, saying, Naboth blessed God and the king. Then they brought him out of the city, and stoned him with stones, and he died.
1 Kings 21:13 · SDVNaboth is presented to authority and the people through testimony spoken by others.
For we have found this man a plague, and a stirrer of uprisings among all the Jews throughout the inhabited earth, and one who stands at the front of the division of the Nazarenes.
Acts 24:5 · SDVThe accusation introduces Paul to the governor through a charged description supplied by others.
And afterward Moses and Aaron went in and told the Great House, Thus says the LORD God of Israel, Let my people go, that they may dance a feast to me in the wilderness.
Exodus 5:1 · SDV

The Aramaic “they sent” in Ezra and Hebrew “let my people go” in Exodus share the root ⁨שלח⁩ (sh-l-ḥ). It holds dispatch and release in one motion: a message sent outward and a people let go.

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Ezra 4:11 Meaning: Before the message is heard