What Does Genesis 3:21 Mean?

And the LORD God made tunics of skin for Adam and for his wife, and clothed them.
Genesis 3:21 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

God’s answer to human exposure is a covering God makes and personally places on the body.

You are not left to produce every covering from your own effort: this verse shows God making a covering and placing it on the exposed human. Its answer reaches the body itself, so care appears as something tangible and received.

WHAT THIS UNDOES

It undoes the belief that exposure can only be managed by what you make for yourself.

וַיַּלְבִּשֵׁם

wayyalbishem

GROWS FROM

לבש

⁨לָבַשׁ⁩ (labash) means to wear; in the causative form used here, to clothe someone.

“clothed” in this verse is wayyalbishem. The Hebrew makes God the actor who puts the covering on them, not merely the maker of the garments. Clothing and the act of clothing share the root ⁨לבש⁩ (labash, to wear or clothe), so the provision is something placed on an embodied person.

ALSO GROWS

levush: Garment; clothing

לְבוּשׁ

This noun from the same root family makes the garment and the act of putting it on part of one word-family.

malbush: Garment; apparel

מַלְבּוּשׁ

The same root names the covering itself, keeping the verse’s making and clothing within one linguistic family.

אָדָם

adam

GROWS FROM

אדם

⁨אָדָם⁩ (adam) is the ground-related human; in Genesis, the name echoes ⁨אֲדָמָה⁩ (adamah, ground or soil).

“Adam” in this verse is adam. The name keeps the recipient grounded and embodied: this is a human body receiving an actual covering. The care in the verse is material, not only an idea about shame.

ALSO GROWS

adam: Human; ground-being

אָדָם

Adam is the one clothed in the verse, keeping the focus on the person’s embodied vulnerability.

adamah: Ground; soil

אֲדָמָה

Genesis links the human to the ground, illuminating why the covering here reaches the body itself.

Scripture presents covering for exposed life as something given, extending from the body to guilt and restored belonging.

And the eyes of them both were opened, and they perceived that they were bare, and they sewed fig leaves together, and made for themselves waistcloths.
Genesis 3:7 · SDVThe humans make their own covering here, setting up the contrast with God clothing them in Genesis 3:21.
A Psalm of David, Maschil. Flourishing is the one whose rebellion is released, whose shortcomings are covered.
Psalm 32:1 · SDVThe image reaches beyond clothing: rebellion is released and the missing is covered.
But the father said to his servants, "Quickly, bring out the first robe and put it on him, and give a ring into his hand and sandals onto his feet."
Luke 15:22 · SDVThe robe is brought and placed on the returning son, making restored belonging visible through a covering given by the father.
I will exult greatly in the LORD; my living soul shall leap in my God; for he has clothed me in garments of deliverance, he has wrapped me in the robe of alignment, as a bridegroom dons a headdress, and as a bride binds on her jewels.
Isaiah 61:10 · SDV

Isaiah uses the same root ⁨לבש⁩ (labash, to clothe) when God clothes the speaker in garments of deliverance and a robe of alignment. Genesis gives that clothing an embodied scene; Isaiah carries the same act into deliverance and alignment, showing the covering as a gift placed on exposed life.

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Genesis 3:21 Meaning