What Does Jeremiah 2:13 Mean?

For my people have done two evils; they have let go of me, the spring of living waters, and hewed out cisterns for themselves, shattered cisterns that cannot grip water.
Jeremiah 2:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

The two evils are one exchange: leaving the living source for containers made by human hands that cannot hold life.

The verse names a present exchange: the living source is forsaken while effort is spent shaping containers that cannot hold water. Its two evils move together, departure from what gives life and reliance on a substitute that cannot keep it. The emptiness is built into the broken vessel itself.

WHAT THIS UNDOES

The lie this verse undoes is that enough effort can make a substitute source sustain life.

חַיִּים

chayyim

GROWS FROM

חיה

ḥ-y-h

To live, be alive, or revive.

“Living” comes from the root for life and revival. Set against water trapped in a broken cistern, the phrase points to water connected to a living source, not merely a quantity stored in a container.

ALSO GROWS

chai: Living, alive

חַי

This is the root’s direct form for what is alive, linking the waters to active life.

chayah: To live, revive

חָיָה

The verb carries the root from being alive to being restored to life, deepening the contrast with a vessel that cannot sustain what it holds.

נִשְׁבָּרִים

nishbarim

GROWS FROM

שבר

sh-b-r

To break, shatter, or fracture.

“shattered” in this verse is nishbarim. The word describes a vessel whose structure is broken, not a sound vessel that happens to be empty. The fracture explains why the cistern cannot hold water: the substitute fails at the very thing it is built to do.

ALSO GROWS

shavar: To break, shatter

שָׁבַר

The verb names the breaking that leaves the cistern unable to retain water.

shever: Breaking, fracture, ruin

שֶׁבֶר

This noun carries the root’s result, the breach or ruin that makes the vessel incapable of holding what it needs.

Life is sustained by a living source that gives and flows, not by what a person can manufacture and hold.

For with you is the spring of life; in your light we see light.
Psalm 36:9 · SDVLife and light are traced to a source beyond what a person can contain or produce.
The one who leans his weight into me, as the writing has said, rivers of living waters will flow from his belly.
John 7:38 · SDVThe living water flows outward from within rather than remaining trapped in a vessel.
And the Breath and the bride say, Come. And let the one who hears say, Come. And let the one who thirsts come. Let whoever wills take the waters of life as a gift.
Revelation 22:17 · SDVThe water of life is offered freely to the thirsty, as a gift received from its source.
O LORD, the gathering pool of Israel, all who leave you shall be ashamed; those who turn aside from me shall be written in the earth, for they have left the LORD, the spring of living waters.
Jeremiah 17:13 · SDV

This verse repeats the same Hebrew phrase, “the fountain of living waters,” and the same root for forsaking. It makes the departure from the source explicit again, showing the first evil in Jeremiah 2:13 as the break beneath the empty substitute.

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Jeremiah 2:13 Meaning: The two evils are one exchange