What Does Jeremiah 20:3 Mean?

And it came to pass on the morrow, that Pashur brought Jeremiah out of the stocks. Then Jeremiah said to him, The LORD has not called your name Pashur, but Magor-missabib, terror on every side.
Jeremiah 20:3 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.

The one who confines Jeremiah is renamed as the one enclosed by terror on every side.

The LORD calls Pashur by the condition surrounding him: Magor-missabib, “terror on every side.” The name exposes how the one who confines another can find himself enclosed by what he cannot control.

WHAT THIS UNDOES

The lie is that the person who controls another’s confinement stands beyond fear’s reach; here, the one who confines is named as surrounded.

מִסָּבִיב

missaviv

GROWS FROM

סבב

sabab

to turn, circle, or surround

“Magor-missabib, terror on every side” in this verse is missaviv. The name’s final word makes the terror spatial: it circles from every direction. What sounds like a title in English is a whole enclosure in Hebrew.

ALSO GROWS

saviv: around, all around

סָבִיב

This familiar form shares the root and makes the name’s surrounding force clear.

sovev: circling, surrounding

סוֹבֵב

This form shows the action of enclosing that lies inside “on every side.”

קָרָא

qara

GROWS FROM

קרא

qara

to call, proclaim, or read aloud

“called” in this verse is qara. This verbal family gathers calling and proclamation together. The name is not a neutral label here: the LORD’s call declares what now surrounds Pashur.

ALSO GROWS

qore: one who calls out

קֹרֵא

The shared root makes the naming act itself a call.

miqra: a reading or proclamation

מִקְרָא

This branch shows how calling can make something known aloud, as the new name does.

A name in Scripture can disclose a person’s nature or declare the path that lies before them.

No longer shall your name be called Abram, but Abraham, father of multitudes, for I have set you as a father of many nations.
Genesis 17:5 · SDVThe new name declares the nature and future of Abraham’s calling.
And the nations shall see your alignment, and all kings your weight; and you shall be called by a new name, which the mouth of the LORD shall name.
Isaiah 62:2 · SDVThe LORD’s naming makes a changed identity visible to others.
And he led him to Jesus. And Jesus, fixing his gaze on him, said, You are Simon, son of John. You will be called Cephas, the rock.
John 1:42 · SDVThe name Cephas reveals the quality carried within Simon’s new identity.
For I have heard the defaming of many, terror on every side. Tell, they say, and we will tell it. All the men of my wholeness watched for my stumbling, saying, Perhaps he will be coaxed, and we shall prevail against him, and we shall take our vengeance on him.
Jeremiah 20:10 · SDV

Jeremiah uses the same Hebrew phrase, ⁨מָגוֹר מִסָּבִיב⁩ (magor missaviv, “terror all around”), for the fear closing in around him. Here that phrase becomes Pashur’s name: the terror Jeremiah hears surrounding him is spoken back as the identity of the man who put him in the stocks.

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Jeremiah 20:3 Meaning