What Does Jeremiah 23:30 Mean?

Therefore, behold, I am against the prophets, says the LORD, who steal my words, each one from his neighbor.
Jeremiah 23:30 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.

The strange charge is that the LORD’s words can be stolen by copying one another, repetition does not make their source genuine.

The verse places the LORD against prophets who take his words from one another. A phrase may sound like revelation while being severed from the one whose authority it carries. This accusation speaks now wherever borrowed words are passed off as a fresh word from God.

WHAT THIS UNDOES

The lie is that repeated religious language proves divine origin; here repetition itself can be the path by which the words are stolen.

מְגַנְּבֵי

megannəvei

GROWS FROM

גנב

ganav

To steal, take secretly.

“steal” in this verse is megannəvei. The form here depicts those stealing, an ongoing plural action; the words pass from one prophet to another. The root joins the thief to the theft, revealing that repetition can carry the act of taking along with the words.

ALSO GROWS

gannav: thief

גַּנָּב

The thief names the agent, showing that this root describes a taker, not a neutral transmitter.

genevah: theft

גְּנֵבָה

The noun names the act itself, so the language treats borrowed prophetic speech as taking.

דְּבָרַי

devarai

GROWS FROM

דבר

davar

To speak, say; the related noun means word or matter.

The verse calls them the LORD’s words, and this word family holds speech and the spoken matter together. English can make words sound like portable phrases; Hebrew keeps their force linked to the speaker and what is said.

ALSO GROWS

dibber: he spoke

דִּבֵּר

The verb shows the root as the act of speaking, tying prophetic words to a living speaker.

davar: word; matter, thing

דָּבָר

The noun can name an utterance and the matter at hand, so the LORD’s words are consequential speech rather than detachable phrases.

Speech that claims divine authority is measured by its source; invented, borrowed, or enlarged words cannot acquire that authority through repetition.

But the prophet, who boils over to speak a word in my nature, which I have not commanded him to speak, or who speaks in the nature of other gods, that one dies.
Deuteronomy 18:20 · SDVThe prophet’s claim is judged by whether the LORD commanded the words spoken in his name.
Do not add to his words, lest he reprove you, and you be found a liar.
Proverbs 30:6 · SDVAdding to the words blurs the line between received speech and a human claim.
And in grasping for more, they trade you with molded words. Their judgment from of old does not idle, and their perishing does not nod.
2 Peter 2:3 · SDVFeigned words turn speech into a tool for exploitation, exposing the false authority behind them.
Is not my word like fire? says the LORD; and like a hammer that shatters the rock?
Jeremiah 23:29 · SDV

The same Hebrew word ⁨דָּבָר⁩ (davar, meaning word or matter) appears in both verses. In 23:29 the LORD’s word is fire and a hammer that breaks rock; the theft in 23:30 therefore reaches beyond repeating a phrase to claiming speech whose source is the LORD.

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Jeremiah 23:30 Meaning