What Does Jeremiah 26:7 Mean?

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Jeremiah 26:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.

The Hebrew word for “heard” can carry listening into response, and the next verse shows this crowd answering with a death sentence.

The words reach every role in the room: those who lead, those who speak, and all the people gathered with them. The Hebrew verb for “heard” is *shama*, whose range includes listening that turns into response; the verse holds the moment when a word has arrived and the answer is about to show itself.

WHAT THIS UNDOES

This undoes the idea that hearing sacred words means receiving them in agreement: the same hearers seize Jeremiah in the next verse and say, “Thou shalt surely die.”

שֹׁמְעִים

shomʿim

GROWS FROM

שמע

Hear, listen, heed; hear and respond.

“heard” in this verse is shomʿim. The Hebrew form presents the people as hearing Jeremiah while he speaks, keeping reception active in the scene. Because ⁨שמע⁩ can hold hearing that moves toward response, the verse sits at the hinge between a word entering the ear and an answer taking shape.

ALSO GROWS

shemaʿ: Hear, listen, heed.

שְׁמַע

The opening command of Deuteronomy 6:4 uses this root, showing how hearing can carry an invitation to respond.

shemuʿah: Report, tidings; something heard.

שְׁמוּעָה

The root can name both the act of hearing and the message received, linking Jeremiah’s spoken words to the listeners who take them in.

מְדַבֵּר

medabber

GROWS FROM

דבר

Speak; word, matter, or thing.

“speaking / words” in this verse is medabber. English separates “speaking” and “words,” but Hebrew forms both from ⁨דבר⁩. The act of speaking and the words spoken share one seed, binding the utterance to the matter it carries.

ALSO GROWS

dibber: He spoke.

דִּבֵּר

This verb form belongs to the same root as “words,” so speech and its content are joined in the verse’s wording.

davar: Word, matter, or thing.

דָּבָר

The root’s range lets “these words” carry the sense of a matter being spoken into the shared space.

In Scripture, hearing opens a word toward response, and the hearer’s answer reveals what the word has become in them.

Hear and respond, O Israel. The LORD our God is one LORD.
Deuteronomy 6:4 · SDVThe same Hebrew root makes hearing the opening of a summons, not merely sound reaching the ear.
And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak, for your servant hears and responds.
1 Samuel 3:10 · SDVSamuel’s hearing takes the form of an answer: he responds to the call with openness to what follows.
But be makers of the word, and not hearers only, miscounting yourselves.
James 1:22 · SDVJames names the gap between hearing a word and letting that hearing become a response.
Hear and respond, O Israel. The LORD our God is one LORD.
Deuteronomy 6:4 · SDV

The opening word, “Hear,” is *shema*, from the same root ⁨שמע⁩ as “heard” here. That shared root places Jeremiah’s listeners inside a word that leans toward response; the next verse reveals theirs.

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Jeremiah 26:7 Meaning