What Does Jeremiah 3:21 Mean?

A voice was heard upon the bare heights, the weeping and pleas of the children of Israel, for they have crooked their way, and they have forgotten the LORD their God.
Jeremiah 3:21 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.

The verse sets forgetting beside a cry of weeping and supplication: estrangement has not silenced the plea.

A life can bend away from the LORD until God slips from awareness, while grief still rises as weeping and pleading. Israel’s name, ⁨יִשְׂרָאֵל⁩ (Yisra’el, “one who strives with God”), carries that struggle in its very sound; here the struggle is voiced openly.

WHAT THIS UNDOES

Forgetting the LORD means there can be no voice left to reach toward God.

שָׁכְחוּ

shakhechu

GROWS FROM

שׁכח

To forget, fail to remember, or let slip from awareness.

“forgotten” in this verse is shakhechu. The Hebrew verb names more than a missing fact: it can describe ceasing to keep someone in mind. The verse places that forgetting beside weeping and entreaty, making the loss of remembrance audible as grief.

ALSO GROWS

shikhḥah: Forgetfulness

שִׁכְחָה

This noun names forgetting as a condition, showing that the verse’s word belongs to a wider language of lost remembrance.

nishkaḥ: Forgotten; one who is forgotten

נִשְׁכָּח

This form uses the same consonants to describe what has fallen from someone’s awareness.

דַּרְכָּם

darkam

GROWS FROM

דרך

To tread or step; by extension, a path or course.

The word for their “way” shares its root with the verb “to tread.” A way is a course shaped by steps, so the verse’s image of a perverted way reaches into the direction a life repeatedly takes.

ALSO GROWS

derekh: Way, path, or road

דֶּרֶךְ

This is the noun used for their course; its root keeps the image of a walked path beneath the English word “way.”

darakh: To tread or step

דָּרַךְ

The verb shares all three root consonants and shows how a path is made by the steps taken along it.

Grief over separation can become the spoken turning back toward relationship.

Turn back, O turned-away children, and I will heal your turnings-away. Look, we come to you, for you are the LORD our God.
Jeremiah 3:22 · SDVThe bent-away path is met with a call to return and a promise of healing.
Turn back, Israel, to the LORD your God, for you have stumbled in your crookedness.
Hosea 14:1 · SDVThe verse names both the fall and the return toward God.
I will rise and go to my father, and I will say to him, "Father, I have missed the mark against the heavens and before your face,
Luke 15:18 · SDVRecognition of separation becomes a voiced movement toward the father.
Can a woman forget her nursing child, that she would not have compassion on the son of her womb? Even they may forget, but I will not forget you.
Isaiah 49:15 · SDV

Jeremiah’s ⁨שָׁכְחוּ⁩ (shakhechu, “they forgot”) shares the root ⁨שׁכח⁩ with Isaiah’s repeated “forget.” Isaiah sets human forgetting beside the words “yet will I not forget thee,” letting the same root reveal a striking difference between what people may forget and what God says remains remembered.

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Jeremiah 3:21 Meaning