What Does Jeremiah 38:26 Mean?

Then you shall say to them, I let my pleading for favor fall before the king, that he would not bring me back to Jonathan's house, to die there.
Jeremiah 38:26 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.

The Hebrew “return” is ⁨שׁוּב⁩ (shuv, “turn or return”), a movement that can carry someone back toward death or bring them back to life.

The verse speaks to the terror of being sent back to a place where death waits: the plea names the danger plainly and asks for favor. The king has power to allow that return or stop it. Jonathan (⁨יְהוֹנָתָן⁩, Yehonatan, “YHWH has given”) names the house, but the name’s gift-language does not erase the death Jeremiah names there.

הֲשִׁיבֵנִי

hashivēnî

GROWS FROM

שׁוּב

shuv

Turn or return; in restorative forms, bring back.

“bring me back” in this verse is hashivēnî. The verb asks the king not to make Jeremiah go back. This root can also describe restoration, so the direction and destination determine whether a return restores or endangers.

ALSO GROWS

shuv: Turn, return

שׁוּב

This is the root movement in the request not to be sent back.

yeshovev: Restore, bring back

יְשׁוֹבֵב

Psalm 23:3 uses this form for restoration, revealing another possibility held in the same root.

תְּחִנָּתִי

teḥinnātî

GROWS FROM

חנן

ḥanan

Show favor, be gracious.

“let my pleading for favor fall” in this verse is teḥinnātî. The plea is an appeal for favor, not merely a formal request. Its root places the request for survival in the language of graciousness.

ALSO GROWS

ḥēn: Favor

חֵן

The plea seeks the favor that can prevent the return.

ḥannun: Gracious

חַנּוּן

This related form names the quality the supplication appeals to.

מַפִּיל

mapil

GROWS FROM

נָפַל

nāphal

Fall; in a causative form, cause to fall or cast down.

“let my pleading for favor fall” in this verse is mapil. The verb behind “presented” pictures the supplication as being made to fall before the king. The Hebrew image lets the plea arrive before the authority who can stop the return.

ALSO GROWS

nāphal: Fall

נָפַל

The basic root supplies the image beneath the act of presenting the plea.

hippîl: Cause to fall, cast down

הִפִּיל

This causative form shows the action carried by mapil: making something fall before another.

A plea names the danger plainly and places it before the one with power to grant favor or deliverance.

And in the nature of the LORD I call; O LORD, please, let my living soul slip free.
Psalm 116:4 · SDVThe speaker calls for deliverance in a direct plea to the LORD.
Then Esther the queen answered and said, If I have found favor in your eyes, O king, and if it pleases the king, let my living soul be given me at my asking, and my people at my seeking.
Esther 7:3 · SDVEsther places the danger to her life and her people before the king and asks for favor.
In the days of his flesh, he brought near prayers and clinging pleas, with a strong outcry and tears, to the one able to deliver him out of death, and he was heard because of his awe.
Hebrews 5:7 · SDVThe prayers and supplications are directed to the one able to deliver from death.
He turns back my living soul; he leads me in the tracks of alignment for the sake of his nature.
Psalm 23:3 · SDV

Jeremiah’s “return” comes from ⁨שׁוּב⁩ (shuv, “turn or return”); Psalm 23:3 uses a form of the same root translated “restoreth.” The root holds both movements: being sent back toward death, or being brought back toward life.

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Jeremiah 38:26 Meaning: The Hebrew “return” is שׁוּב (shuv