What Does Jeremiah 9:23 Mean?

Thus says the LORD, Let not the wise man boast in his wisdom, nor let the mighty man boast in his strength, let not the rich man boast in his riches.
Jeremiah 9:23 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

The same verb appears three times: the verse exposes the moment you turn what you have into what you praise.

Your wisdom, strength, and wealth are real capacities, yet none can carry your worth. The verse exposes the turn where what you possess becomes the source of your praise.

WHAT THIS UNDOES

The lie that wisdom, power, or wealth can make a person worthy of praise.

יִתְהַלֵּל

yithallel

GROWS FROM

הלל

Praise or celebrate; in this verb form, boast or glory.

“boast” in this verse is yithallel. The verb translated as glory comes from the root for praise, the same root used to praise Yah. The verse reveals self-boasting as praise turned inward: wisdom, might, and wealth can be present without becoming the source of a person’s praise.

ALSO GROWS

hallel: praise

הַלֵּל

It shows the shared root between the verse’s glory and the language of praise.

tehillah: praise; a song of praise

תְּהִלָּה

It carries the same praise-root into a word for praise itself.

hallelu-yah: Praise Yah

הַלְלוּ־יָהּ

The root used for boasting here also forms a familiar call to praise Yah.

הַגִּבּוֹר

haggibbor

GROWS FROM

גבר

Be strong or prevail.

“mighty man / might” in this verse is haggibbor. The same consonants form both the mighty man and his might, binding the person’s identity to the power he possesses. The verse removes that whole bundle from the place of self-praise.

ALSO GROWS

gibbor: mighty one; hero

גִּבּוֹר

This is the word for the mighty man in the verse, formed from the same root as might.

gevurah: might; strength

גְּבוּרָה

This is the word for might in the verse, the power attached to the gibbor.

gever: man; male

גֶּבֶר

This related form carries the root into a word for a man, echoing the verse’s link between identity and strength.

Boasting is relocated from what a person possesses to knowing the LORD.

But let the one who boasts boast in this, that he discerns and perceives me, that I am the LORD who does faithful love, judgment, and alignment in the earth. For in these things I delight, says the LORD.
Jeremiah 9:24 · SDVThe next verse names knowing the LORD as the ground for boasting that remains when wisdom, might, and wealth are set aside.
In God we praise all the day long, and we extend our hands to your name for the ages. Selah.
Psalm 44:8 · SDVThe same Hebrew root behind glory in Jeremiah appears as boast here, placing praise in God.
So that, just as it is written, "The one who boasts, let him boast in the LORD."
1 Corinthians 1:31 · SDVPaul echoes Jeremiah’s pattern: the Lord, rather than human capacity, is the object of boasting.
But let the one who boasts boast in this, that he discerns and perceives me, that I am the LORD who does faithful love, judgment, and alignment in the earth. For in these things I delight, says the LORD.
Jeremiah 9:24 · SDV

The next verse names what can receive the praise withheld from wisdom, might, and wealth: understanding and knowing the LORD. It shifts the ground of boasting from a capacity the self possesses to the LORD’s nature, faithful love, judgment, and alignment.

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Jeremiah 9:23 Meaning: The same verb appears three times