What Does Job 27:16 Mean?

Though he heaps up silver like dust, and prepares garments like clay;
Job 27:16 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Though he heap up silver as the dust, and prepare raiment as the clay;

The word translated “raiment” comes from the same root as “put it on” in the next verse, so the text shifts from preparing the clothing to another person wearing it.

You can heap silver until it is as common as dust and prepare clothing in clay-like abundance. Yet quantity does not settle who wears or inherits it; the next verse gives the clothing to the just and the silver to the innocent.

WHAT THIS UNDOES

The lie that enough preparation secures lasting possession dissolves here. The next verse names another wearer and inheritor.

מַלְבּוּשׁ

malbūsh

GROWS FROM

לבש

labash

To clothe or wear; the root names the act of putting clothing on.

“garments” in this verse is malbūsh. English gives you a stored object, “raiment,” and later an action, “put it on.” Hebrew keeps both inside ⁨לבש⁩ (labash, “to clothe or wear”): what is prepared as an object is already linked to the act of wearing, and verse 17 gives that act to the just.

ALSO GROWS

yilbāsh: He shall wear or put it on.

יִלְבָּשׁ

Job 27:17 uses this form for the just person who wears the prepared clothing; the same root links the hoarded raiment to its next wearer.

lĕvūsh: Garment or clothing.

לְבוּשׁ

This noun shares the clothing root, carrying the sense of something meant to be worn rather than simply stored.

יַצְבֹּר

yiṣbōr

GROWS FROM

צבר

To heap, pile, or accumulate.

English says “heap up,” but ⁨צבר⁩ (ṣ-b-r, “to pile together”) returns in Psalm 39:6 for the one who heaps up riches and does not know who will gather them. The shared verb makes the pile look less like command and more like accumulated material whose future owner is unknown.

ALSO GROWS

ṣōbēr: He heaps up or accumulates.

צֹבֵר

Psalm 39:6 uses this form for someone who piles up riches without knowing who will gather them.

yiṣbōr: He may heap up or accumulate.

יַצְבֹּר

This verse uses the same root to describe silver gathered in dust-like quantity.

What one person accumulates can pass into another person’s hands, so abundance does not secure command over its future.

Surely every man walks in a shadow. Surely for vapor they roar. He heaps up, and does not perceive who will gather them.
Psalm 39:6 · SDVThe same Hebrew root for “heap up” appears here, and the psalm names the uncertainty hidden inside the growing pile.
And I hated all my toil that I toiled under the sun, for I will set it down for the person who will be after me.
Ecclesiastes 2:18 · SDVThe labor and goods a person gathers can become the inheritance of someone who comes after.
But God said to him, Mindless one, this night your living soul will be demanded back from you. Then whose will those things be that you have made ready?
Luke 12:20 · SDVThe question makes clear that preparing abundant possessions does not determine who will hold them next.
He prepares it, but the aligned one wears it, and the clean ones divide the silver.
Job 27:17 · SDV

“Raiment,” ⁨מַלְבּוּשׁ⁩ (malbūsh, “garment”), and “shall put it on,” ⁨יִלְבָּשׁ⁩ (yilbāsh, “shall wear”), come from ⁨לבש⁩ (labash, “to clothe or wear”). The shared root turns the next verse into the completion of this image: what one prepares, another wears.

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Job 27:16 Meaning