What Does John 19:37 Mean?

And again another scripture says, They shall look upon him whom they struck through.
John 19:37 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And again another scripture saith, They shall look on him whom they pierced.

The wound does not hide the pierced one; it is where every eye is brought to see him.

You stand before the one who is pierced, with the wound inseparable from the person who bears it. Seeing here means facing him, not receiving a report about him from a distance. The wound remains in view as part of who stands before you.

WHAT THIS UNDOES

It undoes the belief that a wound can be made irrelevant by turning away from the one who bears it.

ἐξεκέντησαν

exekentēsan

GROWS FROM

⁨κεντ-⁩ (kent-), in ⁨ἐκκεντέω⁩ (ekkenteō)

To prick or pierce with a point.

“struck through” in this verse is exekentēsan. John’s Greek verb gives the wound a pointed, bodily force; the Hebrew wording it quotes is ⁨דָּקָרוּ⁩ (dāqārû, “they pierced”). The seeing in this verse is directed toward the person who bears that wound.

ALSO GROWS

kenteō: Prick, pierce

κεντέω

This related verb keeps the bodily action of puncturing visible beneath the verse’s word for “pierced.”

kéntron: Sting, goad; a pointed instrument

κέντρον

The same kent- word family links the piercing wound with the point that stings or prods.

ὄψονται

opsontai

GROWS FROM

⁨ὁρα-⁩ (hora-), the seeing stem of ⁨ὁράω⁩ (horaō)

To see, perceive.

“look” in this verse is opsontai. The verse directs perception toward a person, not an idea held at a distance. Its seeing brings the pierced one into view together with the wound that marks him.

ALSO GROWS

hórama: A vision; what is seen

ὅραμα

This branch names something brought into sight, echoing the verse’s focus on seeing the pierced one.

hórasis: Vision, appearance

ὅρασις

This branch keeps seeing connected with what becomes perceptible before the viewer.

The wounded one is brought into view, and the wound remains part of what is seen.

And I will pour out upon the house of David, and upon those who settle in Jerusalem, the breath of favor and of pleas; and they will look upon me, the one they pierced, and they will wail for him as one wails for his only son, and will be bitter for him as one is bitter for his firstborn.
Zechariah 12:10 · SDVThe pierced one is the one they must look upon, and the wound gives their seeing its focus.
Then he said to Thomas, Bring your finger here, and look at my hands, and bring your hand here, and thrust it into my side, and do not become unsteady, but be steady.
John 20:27 · SDVThe hands and side remain visible and touchable as Thomas faces the one before him.
Look, he comes with the clouds, and every eye will see him, and those who pierced him. All the tribes of the earth will beat their breasts over him. Yes, amen.
Revelation 1:7 · SDVThe sight of the pierced one expands until every eye is brought to him.
Look, he comes with the clouds, and every eye will see him, and those who pierced him. All the tribes of the earth will beat their breasts over him. Yes, amen.
Revelation 1:7 · SDV

Revelation repeats the same Greek verb ⁨ἐξεκέντησαν⁩ (exekentēsan, “they pierced”), then sets it beside “every eye shall see him.” John’s single image opens into a universal encounter: the pierced one is the one every eye meets.

This reading is from Selah Verse.

You can read any verse this way in the app, keep it as a card, and send it on.

Get Selah Verse

A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.

Does something in this reading look wrong? Tell us

John 19:37 Meaning: The wound does not hide the pierced one