What Does John 6:20 Mean?

But he said to them, I AM. Do not be afraid.
John 6:20 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But he saith unto them, It is I; be not afraid.

The Greek “⁨ἐγώ εἰμι⁩” (egō eimi) means “I am”: the answer to fear is a presence already there, before the waters change.

The voice meets you while the waters still look threatening. “It is I” is “I am,” so recognition of who is present comes before the danger is described as ending. The words meet fear directly without saying the threat is imaginary.

WHAT THIS UNDOES

The lie that you must first escape danger before presence can meet you.

ἐγώ εἰμι

egō eimi

GROWS FROM

εἰμί

eimi

To be, exist.

The English wording can sound like simple identification, but the Greek keeps “I am” audible. A related word for presence, ⁨παρουσία⁩ (parousia), carries the idea of being alongside: the speaker’s identity arrives as presence within the frightening scene.

ALSO GROWS

ōn: Being; the one who is.

ὤν

This participial form of ⁨εἰμί⁩ names being itself, keeping the verb behind “I am” in view.

parousia: Presence; arrival.

παρουσία

Formed with a prefix meaning “alongside” and the verb “to be,” it connects being with being present alongside.

φοβεῖσθε

phobeisthe

GROWS FROM

⁨φοβ⁩ (phob), in ⁨φοβέω⁩ (phobeō)

To fear or be frightened.

“afraid” in this verse is phobeisthe. The Greek is a verb addressed to the people with him: “do not fear.” Its word family holds both fear and what provokes it, meeting the fear without denying what appears frightening.

ALSO GROWS

phobos: Fear; alarm.

φόβος

This noun names the fear the command addresses.

phoberos: Fearsome; alarming.

φοβερός

This related word describes what provokes fear, keeping the frightening scene and the fearful response in one word family.

Fear is answered by presence entering the threatening scene, not only by a promise that the threat will disappear.

Even though I walk through the valley of deepest darkness, I do not fear harm, for you are with me; your rod and your staff, they comfort me.
Psalm 23:4 · SDVThe speaker names the danger and the fear, then locates comfort in the presence of “thou art with me.”
When you cross through the waters, I will be with you; and through the rivers, they shall not sweep over you. When you walk through the fire, you shall not be burned, and the flame shall not kindle upon you.
Isaiah 43:2 · SDVThe words place “I will be with thee” in the same sentence as waters and fire, meeting danger from within it.
Straightway Jesus spoke to them, saying, Be bold; I AM; do not be afraid.
Matthew 14:27 · SDVThe same words, “it is I; be not afraid,” meet fear in another account of the waters.
Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I AM.
John 8:58 · SDV

Both verses use ⁨ἐγώ εἰμι⁩ (egō eimi, “I am”). In John 6:20 those words meet fear in the waters; here the same present-tense verb is set against Abraham’s past, giving “I am” a wider resonance.

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John 6:20 Meaning